Home Again

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Religious experience is frequently used as argument in support of the existence of God. Those who claim to have had a religious experience are often thoroughly convinced, to a great extent, of God's existence. Peter Donovan, in his essay "Can We Know God by Experience", attempts to show that religious experience alone cannot serve as evidence for God's existence. According to Donovan, the notion of a religious experience, in and of itself, is simply an inadequate, insufficient attempt to prove a way in wich Goad can be known. This paper will first state the essential parts of Donovan's argument, followed by an analysis of his position.

To begin, Donovan first identifies and clarifies the claims of the opposing view; namely, the assertion that religious experience is enough evidence to attain knowledge of God. Arguing from a religious experience standpoint is an argument made from intuitive knowledge. Intuitive knowledge is a direct way of knowing, not from reasoning or argument, but from just knowing. An example of intuitive knowledge is given in the text on page 70, "I know you're the person I spoke to on the bus yesterday". It often involves a feeling of complete certainty, because the observer has apparently had a direct, absolute experience of something; no further argument is needed for that person

It is by this line of reasoning (intuitive knowledge) where the strategy resides for those who wish to argue knowing God through religious experience is possible. Having an experience of x is sufficient reason for thinking x exists. If one has a religious experience of God (x), and was directly and intuitively aware of God through this experience, then no further argument is really necessary to show (x) exits. Much appeal resides in the idea of knowing God by intuition through a religious experience. It is extremely personal, enables faith, and to the proprietor no more support is needed.

Donovan attacks the notion and points out numerous difficulties and mistakes made by those who claim knowledge of God is possible through religious experience. Having an experience of x is not sufficient evidence for thinking that x exists, with regard to religious experiences and God. In his argument, Donovan draws the distinction between merely feeling certain and actually being right. He proceeds to note three difficulties of the notion that having an experience of x is evidence for thinking x exists. The author, on page 77 states "knowledge through encounter has been subjected to telling criticisms." He proceeds to discuss the following three difficulties (as mentioned on page 77)

(i) The sense that an encounter is taking place may be mistaken.

(ii) Having 'experience of' presupposes having knowledge about

(iii) 'Experience of' is not itself knowledge

Next, it will be shown how these three criticisms attack the overall strategy of the argument from experience to the existence of God.

The first difficulty refers to the possibility that the one who experienced the religious event could have been wrong. Consider two people having a close relationship or being in love with each other. They may, with certainty, claim to know each other very well by intuition, and the certainty that follows from intuition. Here, Donovan refers to the views of Bertrand Russell on page 77, "As Bertrand Russell reminded us, our apparent intuitions about other people can be wildly astray." A reliable context, frame of reference, or vocabulary is not always present to verify the correctness or veridicality of one's intuitions (or religious experiences for that matter). Having an experience of a flower, then claiming a flower exits, is much more allowable and acceptable through using intuition than the claim of experiencing God through intuition.

"Our knowledge of the working of sense organs, the range of tests and checking procedures which surround the experiences they give us, all contribute to the context in which our intuitive perceptions take place and help us justify them…just because we have some acceptable cases of knowing by intuition (sense perception, other minds, arithmetic) it does not follow that there is an intuitive 'way of knowing' in other cases as well." (75, Donovan)

A reliable, agreeable context and vocabulary does not exist when referring to religious experiences; actually, must dispute exists. Therefore, we should not rely on intuitive religious experience as sufficient evidence pointing towards the existence of God. Another short example given by Donovan is a telephone caller who is certain they are speaking to a person, but then discover they were only speaking with a computer. Yet, the possibility that one may be mistaken may not deter those who claim to have had religious experiences from thinking otherwise.

MOTHER THERESA Veridicality

Donovan then proceeds to the second difficulty, that having 'an experience of' presupposes having 'knowledge about'. The core idea present in this difficulty is that it is meaningless and incoherent to have an experience of something without having at least some knowledge of it. It is often argued that "I-You" relationships, which are direct while subjective, reciprocal and person-to-person are sufficient in regards to a God/person relationship. "I-You" relationships differ from "I-It" relationships, which are objective, contain reasoning, analysis and scientific knowledge. "I-You" relationships are often defined as ones that cannot be put into words; furthermore, it is argued that an "I-You" relationship is the genuine way to know God, as he reveals himself in a personal way. Donovan questions this notion of a reliance on "I-You" relationships to experience God; if one attempts to describe an "I-You" relationship to someone else it immediately becomes no longer intimate and personal; as a result, it now falls under the category of an "I-It" relationship. Donovan requests the reader to not underestimate the significance and need for "I-It" relationships, because "I-You" relationships often depend on "I-It" ones. "I-It" relationships, in the case of people and religious experiences, are necessary according to Donovan''knowledge about' (background knowledge of a conception of God, what most religious experiences consist of, certain attributes of God) is needed to have an "I-You" relationship. It is for these reasons that Donovan states, "Without knowledge about what is being experienced, experience of points no more towards God than towards any other possible person." (Donovan, 7). He remarks on the theist's problem; namely, that if one's relationship with God is an "I-You" relationship, then an escape from description is made. Something that escapes description does not serve as significant evidence for an experience of God.

The third difficulty states that mere 'experience of' is not, in and of itself, knowledge. Donovan points out that having an 'experience of' is important, but only because it puts one in a position to attain knowledge; but the mere 'experience of' is not sufficient claim to knowledge. "To treat experience of something as itself a kind of knowledge is to confuse the means by which we may gain knowledge with the content of the knowledge itself." (80, Donovan) The author provides an example of a male doctor, who definitely has never had the first hand experience of being pregnant, yet has much knowledge concerning anatomy and could safely deliver a baby. Yet first hand experience alone does not serve as an adequate provider for knowledge. For example, a woman may "first-hand" experience a pregnancy. Yet if she has absolutely no knowledge whatsoever of her anatomy, conception, etc, her first-hand experience will not equal the knowledge attained by a trained doctor. Here, the distinction has been made between "knowledge of" and "knowledge about".

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The Beatles rise to fame.

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The Beatles incerdible rise to fame, was a very gradual process which expanded over 4 years. The Beatles from 158 till 16, were continuily rejected by record labels and were confined to playing very poorly managed clubs and were subject to low pay.

During the early years of 158 and 15, the Beatles who comprised of John Lennon, Paul McCartney and George Harrison were just young hopefuls, who were dreaming of fame. They played in small cafes and clubs around Liverpool recieving very little pay and would often struggle to find a drummer to play with. After getting an offer to play in Hamburg in 160, the Beatles soon took residency in Hamburg on the street called the Reeperbahn. By this time the Beatles had got a new drummer named Pete Best, who had joined the group after passing an audition. The group had another new member called Stuart Sucliffe, who was a friend of John Lennon at art school. Sucliffe was their knew Bass player.

During their stint at Hamburg, from 160 till 16 the Beatles gradually begun to adopt their own style of music and they slowly begun to become recognised not only in Hamburg but in their home town of Liverpool.

The Beatles continued to play many clubs in Hamburg, often playing for long hours. Vut during this time the Beatles made a record with another singer named Tony Sheriden. The Beatles recorded a song named My Bonnie with Sheriden and also recorded a varitey of other songs. The Beatles however were soon kicked out Hamburg, after Paul and George were accused of playing in clubs under age. The Beatles soon left Hamburg, but left Stuart Sucliffe in Hamburg after he decided to stay in Hamburg with his grilfriend Astrid.

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Upon their arrival in Liverpool, the word had got back to Liverpool from Hamburg,that they were a very good band. People were eager to see them, so in 161 the Beatles took residency in the Cavern Club. During their stint at the Cavern Club, the Beatles were very popular with the fans of the club, mostly becuase they played Rock n Roll.

One day a young man entered a record store in Liverpool, and asked for the record My Bonnie by the Beatles, the store clerk whose name was Brian Epstein, never heard of the band and promised the man he would try and get it. Withina few days, a number of other people had asked for the same record. Epstein was obviously confused and curious. He soon found out that the Beatles were a local band that played at the Cavern. He decided to pay them a visit. Brian Epstein was very impressed by this band and wanted to become their manager. This was the turning point in the Beatles rise to fame.

Upon becoming the Beatles manager, he quickly changed their image. He made the Beatles wear nice tidy suits, instead of leather jackets and pants that they had previously worn. He made them cut their hair and change their habits. Although the Beatles but especially John Lennon, felt akward about changing their image, they knew that in order to become successful they had to change their image.

The next step for the Beatles and Brian Epstein was to get a deal with a record label. The Beatles did auditons for many record labels such as Decca, but got contiunly rejected by them. Fearing that the Beatles would get nowhere, Brian Epstein arranged a last minute audition with EMI. The producer of this record label whose name was George Marin, liked the Beatles, not becuase of their music but becuase of their wit and humour. The Beatles audtioned with EMI and passed the auditons, and got some recording sessions with EMI. But before the Beatles could go any further, they were asked to replace their drummer. George Martin was not very impressed with Pete Best, and asked the Beatles to replace him. The Beatles eventually found their new drummer, his name was Ringo Starr.

With a new record deal and a new drummer, the Beatles rise to fame was gaining momentum. They released their first single Love Me Do in 16 which reached number 17 in the natioal charts. Although this was a positive start, EMI was still not convinced thet the Beatles were a hit group, but further recordings were booked. But in early 16, the Beatles had reached their goal. Their second single Please Please me reached number one in the national charts, and their frist album also named Please Please me was also released.

This marked the start of the Beatles rise to fame. They would go on to release many great songs, inculding 7 number one hits. Beatles anthology (000) apple crops

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The targets of francois rabelais in Gargatua and Pantagruel

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Francois Rabelais craftily picks out certain tendencies he observes, in the world in which he lives, and expresses his disapproval through coarse satire in Gargantua and Pantagruel while using several examples from many allegorical sources. Included in his vast range of societal offenders are women, lawyers, and clerical members. Rabelais more than merely touches on each of these subjects and does not hesitate to slander them thoroughly before advancing on to his next unfortunate victim of criticism.

As was customary in the fourteenth century, women were held in low stature in France in comparison with men. Rabelais, no doubt, shared these beliefs and expresses them through his satire in Gargatua and Pantagruel. This is exemplified in his first book in which Rabelais begins to mention something about a woman, but soon stops himself because the discussion is not worth his time. Secondarily, he spends much of his time in book three discussing the subject of cuckoldry as it pertains to Panurge. Panurge wants to be married however, every time he seeks council on the matter, he is told that he will be cuckolded. In Panurge's endless discussions with Rondibilis, Hippothadeus, and Wordspooler, women are declared by Doctor Rondibilis to cuckold without fail in any marriage. Any marriage, Rondibilis declares, is subject to cuckoldry due to human nature. However, this declaration only applies to women; women are, in the minds of the intelligencia, quite imperfect in their composition,

"When I say 'woman', I speak of a sex so brittle, so variable, so changeable, so inconsistent and imperfect, that it seems to me (speaking in all honor and reverence) that when nature created woman she was somehow out of her mind and lost the good sense displayed in her other creations"(7)

Rabelais obviously sees the female species as a sub-perfect creation with just a little more control than a wild beast. Rondibilis states that after a long period of studying the female sex that he did not know how to describe them, "were they reasoning animals or brute beasts?"(7). He goes on to take their character to extremes when he says they would be wilder and fiercer than Proteus' daughters had nature ceased in endowing them with a bit of shyness and shame (7). Essentially Rabelais views women as a sub-par race useful only for deception and child bearing.

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Rabelais continues in Gargantua and Pantagruel to criticize and target groups of people. Lawyers are certainly one of the most abundantly targeted groups in his books. Lawyers, also known as Shysters, are definitely frowned upon by Rabelais, "'...-For by all that's holy I'd rather take a hundred sledgehammer blows right on my helmet, fighting for our good king, than be summoned just once by those hounddog[cis] shysters, only for the amusement of one fat priest'"(40). Rabelais views the shysters as annoying tools, whose sole purpose is only to bother him. He declares lawyers and shysters "poeple plainly capable of absolutely anything"[no matter how low the job](415). Rabelais finds the shysters' approach to earning money amusing; instead of working a normal job they go out and receive beatings for money. They are effectively used as a middleman between a nobleman and a proxy. The benefit of this arrangement is that if either party happens to be unhappy with the news they receive, they simply beat the shyster to their satisfaction. Rabelais believes that all lawyers and shysters should be treated in this manner, which is why he includes the account in which a Maitre Francios Villon and his pages covertly scare a shyster riding on a virgin mare so badly that the horse defecates and drags the shyster to death. Lord Basche tells this story to his servants acting in the Basche weddings to show that their good acting will be rewarded in the same manner as the servants of Maitre Villon. Several Basche weddings are seen in which shysters are beaten so badly that they come out of the ceremony not knowing what happened. Amusingly, only one of the shysters knows about the Basche weddings and decides to start the wedding bouts early. Rabelais uses these to exemplify how very stupid and trifling the matters of shysters truly are. Rabelais obviously holds officers of the court low in his mind.

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Outline on Sickle cell anemia

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Abstract Sickle cell anemia is a group of inherited red blood cell disorders. Normal red blood cells are round like doughnuts, and they move through small tubes in the body to deliver oxygen. Sickle red blood cells become hard, sticky and shaped like sickles used to cut wheat. When these hard and pointed ...

Sickle Cell Anemia

... I know if I have It? Can I get It from my boyfriend? If I do have It, how can I treat It? Questions, after questions, all pertaining to one subject, sickle cell anemia, a disease that has affected the lives and homes of many people. Not knowing all you can know about this disease is the 5% added to ...

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SICKLE CELL Sickle cell disease is a genetic disease meaning that it is not contagious nor can it be transmitted through contact, this disease can only be caught through birth. Sickle cell anemia is a disease that affects people who originate from areas of Africa, parts of India and the Mediterranean ...

Sickle Cell

Sickle cell anemia is a chronic disease in which the red blood cells loose their disc-shape and become crescent. As a result of this change in shape, they function abnormally and break down, causing reoccurring painful episodes. An abnormal type of hemoglobin called "hemoglobin S" causes sickle cell ...

sickle cell disease

The genetic disorder I was told to research was the Sickle Cell Disease. I will explain what mutation causes this disease, the characteristics of it, and what has developed in the area of gene therapy because of it. The Sickle Cell Disease is an inherited disease. The gene for hemogoblin-S (which causes ...

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Responsibilities

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Responsibilities

There were many instances in my life that have shaped my values, intellect, and academic or career goals. I was raised by my parents to become a hard worker, independent, and caring young adult. I was taught how to be all these qualities by a combination of experiencing and witnessing them first hand.

I quickly learned at a very young age the value of hard work. Both of my parents had worked hard to achieve their dreams of a nice home, cars, and financial stability. Their working hard not only paid off financially, but they taught my brother and I, that working hard was imperative to life. I was given a set of chores and an allowance every week, which taught me responsibility and how to manage money. I also realized that cooperation goes hand in hand with hard work. My brother and I would help each other with our chores from time to time. I did not know that cooperation works on a larger scale in the workplace, which sometimes one needs help to achieve their ultimate goal.

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Growing up with a brother taught me to be unselfish, patient, and respectful. Being the youngest, I learned I would not always get what I wanted. I would have to be patient and wait my turn for a lot of things, such as the telephone and bathroom. I was glad that I was able to grow up with a sibling to teach me these lifelong lessons. Both of us had to be respectful of each other or we would risk getting in trouble with my parents.

My parents raised me to be independent, which I can say that I am. I learned that I cannot always rely on other people and that I need to do things for myself, I control my own destiny. If I needed or wanted something done, then I would have to do it myself. I got a job in order to take my financial independence from my parents, one step further. At the same time, I was learning to be responsible.

My father had always put pressure on me to be school oriented. I played numerous sports, but was required to maintain decent grades in order to participate in my athletic leagues. I had to study each night and prepare for all my tests to do well. There were sometimes when studying was the last thing on my mind, but I still managed to set aside a little time to look over my schoolwork. I was forced to balance my academic life with my athletic life. If I were not brought up to do well academically, I would not have the desire to take my education to a higher level.

The combination of my familys influence and my own will power has molded me into a self-reliant, well-rounded young adult. Hard work, determination, and a clear academic focus are lifelong lessons that I learned through example and experience.

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Forever yours

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Before this case occurred there were certain laws already in place that prohibited obscenity over radio. One of these laws was the law of nuisance. This law generally speaks to channeling behavior more than actually prohibiting it.(Simones, 15) The law in essence meant that certain words depicting a sexual nature were limited to certain times of the day when children would not likely be exposed. Broadcasters were trusted to regulate themselves and what they broadcast over the airwaves. There were no specific laws or surveillance by regulatory groups to assure that indecent and obscene material would not be broadcast. Therefore, when the case of the FCC vs. Pacifica made its way to the Supreme Court it was a dangerous decision for the Supreme Court to make. Could the government regulate the freedom of speech? That was the ultimate question.

Carlins monologue was speech according to the first amendment.(Simones, 15) Because of this Pacifica argued that the first amendment prohibits all governmental regulation that depends on the content of speech.(Gunther, 11) However there is no such absolute rule mandated by the constitution, according to the Supreme Court.(Gunther, 11) Therefore the question is whether a broadcast of patently offensive words dealing with sex and excretion may be regulated because of its content. The fact that society may find speech offensive is not a sufficient reason for suppressing it.(Gunther, 11) The Supreme Court deemed that these words offend for the same reasons that obscenity offends. They also state that these words, even though they had no literary meaning or value, were still protected by the first amendment.(Gunther, 11) So what does this mean to the American public? This decision gave government the power to regulate, whereas it did not before.

Broadcasting, out of all forms of communication, has received the most limited protection of the first amendment. There are two main reasons why. First, the broadcast media have established a uniquely pervasive presence in the lives of all Americans.(Gunther, 11) Airwaves not only confront the public but also the citizen. They can come into our homes uninvited or, you never know what to expect when they are invited in. In this case the Court decided that because the broadcast audience is constantly tuning in and out, prior warnings cannot completely protect the listener or viewer from unexpected program content.(Gunther, 11) So heres the simple solution, turn off the radio. How hard can that be? Its not too difficult but the Supreme Court decided to say that one may avoid further offense by turning off the radio...is like saying that the remedy for assault is run away after the first blow.(Gunther, 11

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Revolution iN China

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Research Notes for Assignment on Revolution in China

General Information on China

• In 111 china was declared a democratic country

• China has come to be dominated by foreign powers

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• China is republic

• Lacks real military and political force

• Ruled by emperors

• Emperors had all the power if they were weak they would be over thrown

• There were three main religions in china Confucianism, Buddhism and Taoism.

• Confucianism were the main teachings of China. You had to be educated to become a mandarin and education was expensive therefore only the wealthiest people became mandarins.

• There were two political parties; guomindag (nationalists) and communists

• Sun Yatsen had started many revolts, most of which were successful

• There was growing support for the nationalist party

• After Sun Yatsen had started the revolts he was forced to leave china.

• As a sign of revolt the men cut their pigtails

• Sun Yatsen returned from exile he was elected Provincial President

• The Chinese government sent armies to get rid of sun and his followers, these backfired as the general made an agreement with Sun

• After the 111-1 revolution there was poverty and disease

• There was very little land for the peasants who had to pay high taxes and rent

Information on Chosen Character Emperor Puyi

• Wasn't Chinese

• Member of the Ch'ing dynasty

• Manchu Nationality

• Born 106

• Died 167

• Descended form nomads

• From her death bed empress Cixi nominated Puyi to be her successor

• Puyi is forced to leave his family to live in the forbidden city

• Puyi's father. Prince Ch'un, served as a regent in Puyi's palace

• Puyi was a conformist, he went along with ideas in order to keep the peace

• He lived in luxury for most of his life but was considered by his peers to be meek.

• He trusted many people and was easily betrayed

• Became emperor at age

• It was decided in 117 when Puyi was that an effort would be made to restore him to power

• Accusations form Chinese government said that he was being used as a puppet.

• The first air raids were launched upon the forbidden city

• Puyi's supporters left him and he later lost the throne.

• After losing the throne he remained in the forbidden city and lived much as he did before

• He did not meet another child until he was seven when his siblings came to visit him.

• When Puyi's brother came to visit, Puyi noticed that the lining of his sleeve had golden lining (which was considered a colour reserved for emperors) in a fit of rage Puyi began screaming at his brother.

• Puyi studied history, poetry and Chinese, he later took up English

• Puyi realized he was a prisoner within the forbidden city and made an attempt to escape

• At the age of 16 it was decided that Puyi should marry, he at first picked a 1 year old, he was told she was too ugly and would not be suitable as an empress, he then picked another and later married.

• In 14 Puyi was forced to leave the forbidden city taking with him only his imperial seal and a briefcase of precious stones

• He went to live in his father's mansion and was treated like a normal citizen, which he most enjoyed.

• Puyi's reign was called the Hsuan T'ung

• Even though Puyi wasn't emperor people still knelt and kowtowed to him.

• He did not see his mother until he was 10. She died when he was 1 after swallowing a ball of opium.

• It was a common argument between consorts and his mother (before her death) no how Puyi was to be raised.

• Puyi was visited every few months by his father who never stayed for more that two minutes.

• Where ever Puyi went in the forbidden city he was followed buy a huge procession

• Even when he wasn't emperor he was treated like a god, he had no set mealtimes; when he wanted to eat he would simply command 'Bring the food' as soon as he said this he would be brought 6 tables of food.

• The changes in china would be supported by the emperor as he was much for the people's welfare.

• Although being forced to abdicate a number of times, Puyi preferred being a normal citizen thus I think he would think it for the better with the new system of governance; the absence of emperors

• Puyi was a devout Buddhist and stopped his consorts killing flies and mice

• Puyi was married for most of his life having wives.

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