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Francois Rabelais craftily picks out certain tendencies he observes, in the world in which he lives, and expresses his disapproval through coarse satire in Gargantua and Pantagruel while using several examples from many allegorical sources. Included in his vast range of societal offenders are women, lawyers, and clerical members. Rabelais more than merely touches on each of these subjects and does not hesitate to slander them thoroughly before advancing on to his next unfortunate victim of criticism.
As was customary in the fourteenth century, women were held in low stature in France in comparison with men. Rabelais, no doubt, shared these beliefs and expresses them through his satire in Gargatua and Pantagruel. This is exemplified in his first book in which Rabelais begins to mention something about a woman, but soon stops himself because the discussion is not worth his time. Secondarily, he spends much of his time in book three discussing the subject of cuckoldry as it pertains to Panurge. Panurge wants to be married however, every time he seeks council on the matter, he is told that he will be cuckolded. In Panurge's endless discussions with Rondibilis, Hippothadeus, and Wordspooler, women are declared by Doctor Rondibilis to cuckold without fail in any marriage. Any marriage, Rondibilis declares, is subject to cuckoldry due to human nature. However, this declaration only applies to women; women are, in the minds of the intelligencia, quite imperfect in their composition,
"When I say 'woman', I speak of a sex so brittle, so variable, so changeable, so inconsistent and imperfect, that it seems to me (speaking in all honor and reverence) that when nature created woman she was somehow out of her mind and lost the good sense displayed in her other creations"(7)
Rabelais obviously sees the female species as a sub-perfect creation with just a little more control than a wild beast. Rondibilis states that after a long period of studying the female sex that he did not know how to describe them, "were they reasoning animals or brute beasts?"(7). He goes on to take their character to extremes when he says they would be wilder and fiercer than Proteus' daughters had nature ceased in endowing them with a bit of shyness and shame (7). Essentially Rabelais views women as a sub-par race useful only for deception and child bearing.
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Rabelais continues in Gargantua and Pantagruel to criticize and target groups of people. Lawyers are certainly one of the most abundantly targeted groups in his books. Lawyers, also known as Shysters, are definitely frowned upon by Rabelais, "'...-For by all that's holy I'd rather take a hundred sledgehammer blows right on my helmet, fighting for our good king, than be summoned just once by those hounddog[cis] shysters, only for the amusement of one fat priest'"(40). Rabelais views the shysters as annoying tools, whose sole purpose is only to bother him. He declares lawyers and shysters "poeple plainly capable of absolutely anything"[no matter how low the job](415). Rabelais finds the shysters' approach to earning money amusing; instead of working a normal job they go out and receive beatings for money. They are effectively used as a middleman between a nobleman and a proxy. The benefit of this arrangement is that if either party happens to be unhappy with the news they receive, they simply beat the shyster to their satisfaction. Rabelais believes that all lawyers and shysters should be treated in this manner, which is why he includes the account in which a Maitre Francios Villon and his pages covertly scare a shyster riding on a virgin mare so badly that the horse defecates and drags the shyster to death. Lord Basche tells this story to his servants acting in the Basche weddings to show that their good acting will be rewarded in the same manner as the servants of Maitre Villon. Several Basche weddings are seen in which shysters are beaten so badly that they come out of the ceremony not knowing what happened. Amusingly, only one of the shysters knows about the Basche weddings and decides to start the wedding bouts early. Rabelais uses these to exemplify how very stupid and trifling the matters of shysters truly are. Rabelais obviously holds officers of the court low in his mind.
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