The Crude Reality of Life

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Throughout history, the rejection of new ideas has been the rule and not the exception. It seems to be that the nature of mankind is to be suspicious of new things. Most often, a new idea is perceived as crazy, as unreal, as needless, and in some extreme cases, as heresy. This was the case in the XVI century, when Nicolas Copernicus, before his death, published his book The Revolution of Heavenly Orbs, in which he claimed that the solar system was a heliocentric system instead of geocentric system. This new idea was contrary to the belief of those days. His ideas were not supported by the catholic church and were viewed as heresy, therefore, banning the circulation of the book. One hundred years later, in the XVII century, Galileo Galilei published his book Dialogue Concerning the Two Chief World Systems, in which he sided with the Copernican model of the solar system. His views were seen once again as a threat to society, and soon after, he was placed under house arrest for the rest of his life. Plato, on the Allegory of the Cave, compares the world that we live in, to a dark cave, and the people of the world, to the characters inside the cave. In making a comparison between the world and the cave, and the people as the figures in the cave, I find that the world is divided into three kinds of people. The first kind of people are the illiterate or unenlightened. The second kind of people are the somewhat educated, and the third kind of people are the educated or the enlightened ones of the world.

The first kind of people, the illiterate, are those who are at the bottom of the spectrum in terms of knowledge. This people believe that what they see is reality, when in fact is the shadow of true reality. As in the characters of the cave, the shadow makers are the opinion maker, or the people that wants us to look at the world the way we want it to be seen. An opinion maker can be any one. For example, a priest telling his congregation how God wants them to live, a news broadcast network reporting their views of the world, the local newspaper exposing what the people want to see. At this level a person thinks in terms of vague impressions. A person uncritically accepts everything that enters his mind, whatever the source might be gossip, hearsay, opinions, media. At this level, a person is unable to distinguish between reality and illusion, between the genuine and the pseudo, between the legitimate and the phony. This is the unexamined life at its worst. An uncritical jumble of clich' and illusion.

The second kind of people are the somewhat educated. This group of people are the ordinary people of the world. At this level, a person has a strong conviction for what he sees, but not with absolute certainty. A person at this level has a better perception of reality, he perceives concrete facts; he relies in his senses. He can tell the difference between facts and fantasy (images and reflections). But the fact that a person can actually see the object and not just shadows does not mean he knows all there is to know about a subject. Even though this group is more advanced than the uneducated group still at this level a persons' opinion relate solely to a particular thing. He uses words that imply general meaning, but he does not bother to inquire into this general meanings. A person simply takes some meaning for granted as if nothing else existed.

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Finally, the third kind of people are the educated or enlightened, the erudites of the world. This is the group of the Copernicus, the Galileo's, the Einstein's, the Plato's , the Socrates of the world. They have been liberated from the chains of ignorance. This is perhaps the smallest of the three groups of people. Few are the ones that reach this pinnacle of life. But before they reached this level, they had to go through a great deal of pain. The path leading to the outside of the cave is steep, rocky and painful because all things that were believe to be truth and real are becoming unclear. As the person is escorted from the bottom of the cave to the outer surface a person is also experiencing the shift from the darkness of the cave to the brightness of the sunlight outside the cave. It is hard to see things in a different way from that which one had been conditioned to know. It is difficult to accept and understand new things in life. The life of an individual changes as he discovers that his old beliefs were only an illusion "He [the person] would need, then, to grow accustomed before he could see things in the upper world" (Plato). This is a period of perseverance, but once the truth is known, a person cannot go back to previous beliefs.

It is possible to live at the level of imagining or at the level of perception and be satisfied with one's lifestyle, after all, that is all a person knows or is willing to know. However, the real challenge is to step outside one's comfort zone. As in the Allegory of the cave, when the prisoner is set free and taken to the light the change was painful in the beginning, but afterwards it was rewarding. Once a person liberates himself from the chains of ignorance reaching the level of understanding, it is impossible to go back to the two lower stages. The lifestyle outside the cave is full and rewarding. A person that has reached this level has evolved from a simple and superficial uneducated individual to a fully developed and intelligent human being. The ability to learn is within everyone's reach.

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