Religious freedom

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Over the history of mankind there have been relatively few who have truly enjoyed religious freedom. Though we see definite signs of increased limitations being put on traditional religious organizations today, we here in America enjoy freedom far beyond that enjoyed by the generations before us and most of our contemporaries around the world. We take our freedoms for granted just as we take fresh air until we are deprived of it. It seems to be a fact of human nature that it is only in its absence that a particular freedom is most valued.

Let us briefly review a little history of religious freedom in Europe prior to the settling of America.

The first major breakthrough came about 1450 with Johann Gutenberg's invention of removable type and the printing press. Not until Gutenberg's invention was the mass production of the printed word possible. Books prior to that time were copied by hand, and a large library of even a wealthy family might be ten books or less. It is estimated that within 50 years of Gutenberg's invention 0,000,000 books were printed.

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But with the printing press came the opportunity for rapid spreading of information, especially copies of the scriptures, which up until that time, were the exclusive possession of the Church and were kept under strict control. It was understood that a monopoly on the scriptures gave those in power the ability to manage the news to the people and thereby control their thinking. The closely aligned political and ecclesiastical powers of the day combined and were soon doing what they could to make it illegal to own a Bible.

The Gutenberg Bible was initially printed in Latin for the Catholic Church. Various scholars began making new translations and even dared to translate scripture into the native tongue of the people. For two hundred years, governments imprisoned and even executed those who translated, printed, or possessed illegal scriptures.

To English speaking people, the most notable was William Tyndale. He was the first to translate portions of the Bible into English while in exile, and his last wish before being executed by strangulation in 156 was that the king's eyes would be opened that the people might have the Bible. Within just a few years the political climate in England began to change, and Miles Coverdale printed the first complete English Bible using much of Tyndale's work. It had to be printed overseas and shipped to England. Six thousand copies were smuggled into the country. Those who owned them were at risk of severe punishments, but the word was spreading. And it became politically opportune to authorize an official Bible under the authority of the king. After delays and aborted attempts, the King James Bible was published in 1611 and was the first printed-in-England Bible free to circulate among the people. It was not immediately popular, as the Geneva Bible had already been spread widely among the people.

When the American colonies became populated, the king forbade them from printing their own copies of an English translation. They had to be imported from England.

The first American Bible to be printed in the English language was printed in 1776, only after the American colonies had declared their independence.

This is only part of the story of the quest for religious freedom. As you know, the Pilgrims and other groups came to this country seeking the freedom to practice their faith which did not fully adhere to the established churches of the day. These people, often out of a sense of desperation to preserve the purity of their faith and the integrity of their community, immediately practiced intolerance of other faiths. The concept of religious freedom was not yet mature, but over the follow century and a half, recognition of the value of religious liberty increased. And colony by colony, more liberal views were enacted into law.

Just days before our declaring independence from England, Virginia adopted a bill of rights which included these words

...All Men are equally entitled to the free exercise of Religion, according to the Dictates of Conscience; and that it is the mutual Duty of all to practice Christian Forbearance, Love, and Charity towards each other.

I do not have time today to discuss this in detail, but it is clear that the early settlers and the Founders viewed this nation as being founded for a Christian purpose but were also coming to the realization that for that purpose to prosper full religious freedom was necessary. Even so, as we became a nation in 1776, there still remained established churches in various colonies and in some places there were laws restricting public offices to only those who professed a faith in Jesus Christ.

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Odysseus: Both Sides

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Odysseus Both Sides

From the information presented in "The Odyssey" by Homer, it is evident that Odysseus is both an admirable leader and a poor leader.

Odysseus is obviously a leader worthy of praise. For instance, Odysseus states, "…as for myself I took my twelve best fighters and went ahead" when describing how he investigates the Cyclops. He is brave enough to look into any situation, no matter how dangerous it may seem. He has the sense to take his twelve best men along, no matter how confident he feels. In addition, Homer writes that Odysseus often prays to the gods for safety and other blessings. His religion is a major factor in keeping Odysseus's outlook optimistic. He is able to stay within the gods' favor when it is absolutely necessary. Therefore, Odysseus can often be an excellent leader.

On the other hand, Odysseus is capable of being an unsatisfactory leader. For example, it is written in the text that Odysseus declared in lines 14-15, "Yet I refused. I wished to see the caveman, what he had to offer…". Odysseus's curiosity can easily overrule his better judgment at certain times. Even the best men feel greed. In addition, Odysseus's actions in lines 0-, leaving his starving men alone with Helios' cattle to pray in solitude, clearly backfires on him. While having strong faith can be a good attribute, it may also present problems. Absolutely nothing, no matter how imperative it may seem at the time, should be able to tear him away from keeping his men strong. So obviously, Odysseus has his problems with being an exemplary leader.

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From the data presented in "The Odyssey" by Homer, it is clearly evident that no matter how impressive a leader Odysseus is said to be, he has his weak points as well.

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Harry potter

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Harry Potter and the Order of the Phoenix____________________________

CHARACTERS

Harry Potter, Hermonie Granger, Ron Weasley, Hagrid, Professor Umbridge, Professor Dumbledore, Professor Grubby-Plank, Professor Flitwick, Peeves,

Professor McGonagall, Sirius, Voldermort, Death Eaters, The Weasley family,

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Mad-Eye Moody, The Dursley family, Sorting Hat,

SETTING

The setting is at Hogwarts School of Witchcraft and Wizadry, in the present time. The school is over a thousand years old. It was built by four wizards, Gryffindor, Hufflepuff, Ravenclaw, and Slytherin. They built it to keep Muggles from seeing their magic. Muggles are people who don't have magic powers. Now the wizard kids who go to the school belong to one of the houses of the wizards who built it.

PLOT

1. It starts with Harry at home with his Muggle family. They are fighting as usual. His Aunt and Uncle don't like him and they think he is up to something. Harry is worried because he isn't getting any news from the wizard world from his owls.

. Dementor's come out of now where in the Muggle world and try to attack Harry but he uses his magic powers and stops them from hurting him.

. Harry gets a message from the Ministry of Magic that tells him he is kicked out of Hogwart's school for using his magic powers in the Muggle world.

4. Harry has to go to court at the Ministry of Magic to try to get back into Hogwarts and Albus Dumbledore goes with him and helps him to get back into the school.

5. He goes to his godfathers house instead of back to the Dursleys for the rest of the summer. Ron and his family and Hermonie, Harry's best friends go and stay there too.

6. Then school starts and Ron and Harry and Hermonie go to Hogwarts.

7. They all meet a new Dark Arts teacher Professor Umbridge and the strange year at Hogwarts starts. Professor Umbridge is not a good person.

8. A lot of bad things start happening. Harry starts having nightmares and the nightmares come true. In one of his nightmare keeps he seeing a door and each time he goes father into the door.

. Six of his friends help him fight bad and good. They have to fight death eaters. Harry has to fight Voldermort but gets help. Voldermort's powers are fully restored.

10. Sad things happen to some of his friends and in the end Harry goes back to his Muggle family for the summer.

DID YOU LIKE THIS BOOK OR NOT? WHY OR WHY NOT?

I liked this book because it was adventurous. It had a lot of excitement and mystery. I kept wanting to read it to find out what was going to happen next. I liked the characters and each of their parts. I like all of Harry Potter books and movies. Each one makes me want to read the next one and see how Harry's life is going and how he and his friends are. I like that the story doesn't end.

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Dont have one to send

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dont have one to send McDonalds On The Worldwide Web!

Forty three years after opening our first restaurant in Des Plaines, Illinois, we are proud to come to you on the World Wide Web. Did you know that McDonalds.com receives millions and millions of hits every week? Visit the McDonalds Worldwide Web page.

Company/ Industry profile

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McDonalds...

Is the worlds leading food service retailer with more than 0,000 restaurants in 11 countries serving 46 million customers each day.

Is one of the worlds most well-known and valuable brands and holds a leading share in the globally branded quick service restaurant segment of the informal eating-out Fred Turner And Ray Kroc, Architects Of A Dream

Here Ray Kroc (right) and Fred Turner study the design which would replace the red and white tile buildings that had become landmarks throughout the U.S. Called Krocs first grill man extraordinaire, Turner is today Senior Chairman of the Board.

McDonalds Comes To Wall Street

In 165 McDonalds went public with the companys first offering on the stock exchange. A hundred shares of stock costing $,50 dollars that day would have multiplied into 74,60 shares today, worth over $.8 million on December 1, 18. In 185 McDonalds was added to the 0-company Dow Jones Industrial Average

A Big Idea Called Big Mac

Introduced systemwide in 168, the Big Mac was the brainchild of Jim Delligatti, one of Ray Krocs earliest franchisees, who by the late 160s operated a dozen stores in Pittsburgh.

The Egg McMuffin

Introduced in 17, the Egg McMuffin was developed by owner operator Herb Peterson.

he First Ronald McDonald House in Philadelphia, PA

In 174 Fred Hill of the Philadelphia Eagles teamed up with McDonalds to create Ronald McDonald House. Here the families of critically ill children have a place to call home while theyre away from home as the young patients undergo treatment for their conditions.

Kuwait City, Kuwait

Kuwait City is pretty far from Des Plaines, Illinois, but that didnt stop 15,000 customers from lining up here on opening day in 14. The line at the drive thru was seven miles long. Proving once again that Good Times, Great Taste is understandable in any language. Surf The World at mcdonalds.com to see McDonalds in other countries. section.

market in virtually every country in which we do business.

Over the next 1 to 18 months, McDonalds will build a rock-solid foundation that can deliver reliable top-line and bottom-line growth, and improve returns on invested capital. Mcdonald's will achieve there objectives through disciplined action focused on five drivers of a superior customer experience -- People, Products, Place, Price and Promotion.

dont have one to send

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Bradford and winthrop

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Throughout history, readers have been bombarded with tales filled with emotion and designed to make the reader think about what has been said. Through the writer's choice of stylistic and literary devices, a piece of writing can lead a reader in any direction he intends. John Winthrop, in his Model on Christian Charity, attempts to lead his listeners on the path to righteousness through their acts towards others, and through his literary style, the people listening are left with a clear vision of what Winthrop was trying to convey. And Jonathan Edwards, in his Sinners in the Hands of an Angry God, is trying to lead his listeners back onto the trail that Winthrop had set out almost one hundred years before. Both Winthrop and Edwards use metaphor extensively throughout their writings, as is evidenced through Winthrop's vision of a "city on a hill" and Edward's extended comparison to the people of earth as being held in God's hand over the fiery pits of hell, and the writer's choice of words allows the reader and/or listener to fully comprehend the message that the writer is trying to convey.

John Winthrop, governor of the Massachusetts Bay colony, knew that his new colony came from all walks of life, and that this vast diversity would make unity difficult. In order to give his people a sense of direction, he contrived the notion of the sermon, "A Model on Christian Charity." His most famous words, coming at the conclusion of his sermon, deliver his most poignant message

…the Lord makes it like that of New England. For we must consider that we shall be as a city upon a hill. The eyes of all people are upon us. So that if wee shall deal falsely with our God in this work we have undertaken, and so cause him to withdraw his present help from us, we shall be made a story and a by-word through the world. We shall open the mouths of enemies to speak evil of the ways of God, and all professors for Gods sake… (16).

His reference to a "city on a hill" is a direct reference the Bible, in which "a city that is set on a hill cannot be hid" (Matthew 514-15, p 16). Winthrop wants New England to be a new Israel, one in which all people will see and that will be a guide for all future colonies in America. All eyes, both American and English, as well as the rest of the world, will be watching to see how this new colony, the Massachusetts Bay Colony, will be able to survive. Winthrop's vision is for a solid, strong community, one that will set the standard for all who are to follow him.

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Winthrop also mentions a certain "shipwreck," one in which the people of his colony must strive to stay in God's grace or be eternally damned. Although not a literal shipwreck, his reference to destruction without salvation is an effective use of both metaphor as well as loaded speech. This reference to a shipwreck would have been, at this point in time, something almost all of his listeners would have been familiar with, especially being that they had just endured a crossing from England to America. There are other, less significant examples of Winthrop's use of metaphor, most notably his reference to love as "a bond of perfection. First, it is a bond or ligament…" (11). Each individual part makes up a whole, and love is the binding that holds everything together.

Writing almost a century after Winthrop, Jonathan Edwards was trying to force his listeners to turn back against their evil ways and return to the path of God. The Puritan man must tread lightly and avoid sins in order to enter the good graces of God. Otherwise, the undeserving man will plunge by God's own hand into the pits of hell. Mercy is not easy to come by, and those sinners who are not embraced by the kingdom of Heaven will live in eternal, painful misery. Jonathan Edwards's sermon was not intended to encourage his congregation, but rather to frighten them into pure submission to an all-powerful God. His point is driven home by Edward's extensive use of figurative language, including several metaphors and similes. The title of the piece alone references to his main metaphor, that of God's hand being the only tiny thread that prevents mere men from an eternity of misery. In effect, Edwards introduces repetition through the continuous use of the idea of man being held in the tenuous grasp of God's hand. In one example of this metaphor, Edwards says

O sinner! Consider the fearful danger you are in it is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the damned in hell. You hang by a slender thread, with the flames of divine wrath flashing about it, and ready every moment to singe it, and burn it asunder; and you have no interest in any Mediator, and nothing to lay hold of to save yourself, nothing to keep off the flames of wrath, nothing of your own, nothing that you ever have done, nothing that you can do, to induce God to spare you one moment (504).

Throughout his piece, this one idea, the idea that God's grace is a slippery, non-guaranteed gift, asserts itself time after time. He repeatedly makes mention of each man walking on God's thin hand, a hand which is the only barrier between salvation and damnation. If the man chooses a life of sin, he is released from God's hand into hell, not because of God's wrath, but because of his choices of sin. Edward's God seems to be somewhat indifferent to the fate of the men that tread this dangerous path. He releases or embraces the man only when his actions warrant it. It appears that God plays no part in the fate of men. He says, "Your wickedness makes you as it were heavy as lead, and to tend downwards with great weight and pressure towards hell (50). Each transgression adds to his guilt, and eventually his good qualities weaken under the burden of the sins and can no longer hold him from the pits of hell.

Edwards also uses the metaphor of water. In explanation, he says

The wrath of God is like great waters that are dammed for the present; they increase more and more, and rise higher and higher, till an outlet is given; and the longer the stream is stopped, the more rapid and mighty is its course, when once it is let loose. It is true, that judgment against your evil works has not been executed hitherto; the floods of Gods vengeance have been withheld; but your guilt in the mean time is constantly increasing, and you are every day treasuring up more wrath; the waters are constantly rising, and waxing more and more mighty; and there is nothing but the mere pleasure of God, that holds the waters back, that are unwilling to be stopped, and press hard to go forward. If God should only withdraw his hand from the floodgate, it would immediately fly open… (50).

The water is held back by God's hand, and though the pressure continues to raise, God's hands hold back the flood that threaten. Though water can flow slowly over, the pressure continues to rise, and eventually this power will overtake the lives of men. God's hand holds back these floodwaters, and His vengeance is held in check until the guilt of sinners has built up too much pressure for the gate to withstand. At that point, God's hand will loose the waters (his wrath) and allow the dishonorable, sinning men of earth to be washed away.

Winthrop and Edwards both present their positions using metaphors extensively. Although each has his own style, both are trying to achieve the same goal'to turn men to Christ, whether it is before men have fallen, as is Winthrop's case, or whether it is after men have turned to wickedness and corruption and need to be led back to the right path. Each writer leaves the reader/listener with a certain vision in his mind, one of a community that works together in the glory of God or one in which God spares no mercy on the sinners of the world. Their use of metaphor allows their readers to fully comprehend what each is trying to convey'it allows the readers, even readers in today's society, to get a clear grasp of the images of God and his mercy and wrath that permeated their society. Winthrop's use of metaphor helps his listeners understand the significance of bonding together, as everyone will be watching this newly formed society. Edwards' use of metaphor is a scare tactic designed to help his audience see what their choices are leading them to. Both writers effectively create images in the reader's mind what the writer intends for him to see.

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Reading Response: Maria or the Wrongs of Woman

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In the end of Maria or the Wrongs of Woman, Maria is allowed to submit a statement of her behalf to the court. In this statement she attempts to justify her behavior by showing the unjust treatment she received by her husband. Maria also attempts to make a convincing social critique on the institute of marriage at the time. She feels that the laws and customs of marriage serve to enslave women. She as a woman had to overlook the faults and infidelities of her husband, and she tries to prove that he was indeed unfaithful to her. Maria finds that the witnesses refuse to come forward to corroborate he claims. In her statement she charges that marriage puts an undue burden on the weaker shoulders of women by placing them in a totally dependant position. She believes that there are certain extreme situations that should legally allow a woman to divorce her husband. She then goes into detail about her husband's attempts to use her to borrow money from her wealthy uncle and how he eventually tries to sell her to one of his friends.

In her arguments to the court she speaks of the virtues of women which consist of submission, chastity, and forgiveness. She is particularly angered by this set of traits that society considers essential to every virtuous woman. She states that she has pardoned her husband for what he did to her but she resents the fact that in the eyes of the law and society as well, she is still expected to love him and be faithful to him, even after he had deprived her of love and affection.

The arguments that she makes to the court are quite convincing. Although there are some flaws in her statements, for the most part her arguments are convincing because they are well thought out and passionate. She believes strongly in what she is saying because in her eyes she is a living example of the oppression that women endure at the hands of their husbands. Maria is also very well spoken and this is evident in her writing which happens to be quite eloquent. The most plausible argument in her statements is the idea that women are reduced to nd class citizens. "I yet submitted to the rigid laws which enslave women, obeyed the man whom I could no longer love. Whether the duties of the state are reciprocal I mean not to discuss" (pg 10). This quote outlines the sentiment that expressed throughout Maria's statement. By looking at the description of her life with her husband, this description of marriage is valid in the life of Maria and many of the other women of the time.

There are some flaws in the arguments that Maria outlines in her statement to the court. She is very emotional and passionate in her writings as I have already stated but she lacks evidence that will vouch for her in court. Emotional arguments do not stand up very well in court without evidence to support it. She stated that she was unable to find witnesses that would agree to say that her husband had indeed cheated on her. She also describes how her husband had attempted to sell her to a friend; unfortunately she allows the incriminating note to be burned, leaving Maria without proof of this claim. This is the least plausible aspect of her arguments to the court. She desires the court to sympathize with her situation but she is unable to provide evidence to support the claim that Mr. Venables is the monster she believes him to be.

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Maria in her argument successfully outlines the subservient place of women in society. Knowing women's place in the legal system at the time she was in a place where she had to be extremely prepared to defend herself in court. I believe that it was wise for her to appear in court at the time because no one would have been able to tell the story of her life better than her. The fact that she lacked evidence to support her claims was damaging because in the eyes of the judge she did not support her claims with her passionate and highly emotional statement, "If women were allowed to plead their feelings as an excuse or palliation of infidelity, it was opening a flood gate for immorality" (pg 1). No matter how eloquent her statement to the court is, she is unable to escape the fact that she is a woman. The burden of proof is almost doubly hard on her in proving herself innocent. She is unable to exonerate herself in court but the fact that she was able to speak for herself in court does serve as a victory for women. The arguments of her statement echo the sentiments of women at the time who are without a voice.

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What is street racing and should it be legal??

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Speech version

Intro good afternoon ladies and gentlemen, Ms Krause, I'm here to talk to you about Illegal street racing.

Street racing involves the use of cars and or of course, motorbikes, racing on a quite street, usually an industrial area so that there is less traffic and a lower chance of police catching them. Or out here in the country, people usually go out of town to race. Street racing is also just not about the racing, it's also about the gambling that goes on, putting money of races to make them just that more interesting and meaningful.

Who is involved street racing attracts people of all races and religions, its multi-cultural you could say. It's just a bunch of guys and girls that go out to share their passion in cars.

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Heres some examples of some of the cars SHOW PICS!!

Why do they do it people do it for the rush that you get from street racing, you never know if a cops going to come out from behind you or if someone is going to crash. Some people do it for the money and some people do it to show off their cars. But the main reason is that there are no tracks available to race on, we are left with the streets.

Dangers of street racing the dangers of street racing are wide and varied, its not just about racing a ¼ mile or an 1/8th of a mile, it also goes into the lives that can be lost, not just the driver, but spectators are at risk when someone flies past at 140km/h and they're not paying attention an accident can happen pretty quickly. This also moves into the modifications performed to a car may have been rushed and done really shabby, meaning that the car next to yours may have been poorly made and could cause a crash. But it's just not the car; you never know the skill of the driver next to you. They may have little experience driving and the end result is they can't react to things as quickly as they should and could easily cause an injury.

Consequences Its not just the loosing of your licence if you get caught, when you make a decision to street race, you make a decision to put your life on the line; but it's not just your life on the line, your putting your passengers life on the line, your putting spectators lives on the line.

Conclusion street racing is never going to go away, they keep taking away drag strips because of insurance reasons, they just can't afford to pay the huge fees for public liability insurance. So if they keep on shutting down the tracks, then people are going to have no other place to go other than the streets, where they cause the most harm.

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