Bradford and winthrop

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Throughout history, readers have been bombarded with tales filled with emotion and designed to make the reader think about what has been said. Through the writer's choice of stylistic and literary devices, a piece of writing can lead a reader in any direction he intends. John Winthrop, in his Model on Christian Charity, attempts to lead his listeners on the path to righteousness through their acts towards others, and through his literary style, the people listening are left with a clear vision of what Winthrop was trying to convey. And Jonathan Edwards, in his Sinners in the Hands of an Angry God, is trying to lead his listeners back onto the trail that Winthrop had set out almost one hundred years before. Both Winthrop and Edwards use metaphor extensively throughout their writings, as is evidenced through Winthrop's vision of a "city on a hill" and Edward's extended comparison to the people of earth as being held in God's hand over the fiery pits of hell, and the writer's choice of words allows the reader and/or listener to fully comprehend the message that the writer is trying to convey.

John Winthrop, governor of the Massachusetts Bay colony, knew that his new colony came from all walks of life, and that this vast diversity would make unity difficult. In order to give his people a sense of direction, he contrived the notion of the sermon, "A Model on Christian Charity." His most famous words, coming at the conclusion of his sermon, deliver his most poignant message

…the Lord makes it like that of New England. For we must consider that we shall be as a city upon a hill. The eyes of all people are upon us. So that if wee shall deal falsely with our God in this work we have undertaken, and so cause him to withdraw his present help from us, we shall be made a story and a by-word through the world. We shall open the mouths of enemies to speak evil of the ways of God, and all professors for Gods sake… (16).

His reference to a "city on a hill" is a direct reference the Bible, in which "a city that is set on a hill cannot be hid" (Matthew 514-15, p 16). Winthrop wants New England to be a new Israel, one in which all people will see and that will be a guide for all future colonies in America. All eyes, both American and English, as well as the rest of the world, will be watching to see how this new colony, the Massachusetts Bay Colony, will be able to survive. Winthrop's vision is for a solid, strong community, one that will set the standard for all who are to follow him.

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Winthrop also mentions a certain "shipwreck," one in which the people of his colony must strive to stay in God's grace or be eternally damned. Although not a literal shipwreck, his reference to destruction without salvation is an effective use of both metaphor as well as loaded speech. This reference to a shipwreck would have been, at this point in time, something almost all of his listeners would have been familiar with, especially being that they had just endured a crossing from England to America. There are other, less significant examples of Winthrop's use of metaphor, most notably his reference to love as "a bond of perfection. First, it is a bond or ligament…" (11). Each individual part makes up a whole, and love is the binding that holds everything together.

Writing almost a century after Winthrop, Jonathan Edwards was trying to force his listeners to turn back against their evil ways and return to the path of God. The Puritan man must tread lightly and avoid sins in order to enter the good graces of God. Otherwise, the undeserving man will plunge by God's own hand into the pits of hell. Mercy is not easy to come by, and those sinners who are not embraced by the kingdom of Heaven will live in eternal, painful misery. Jonathan Edwards's sermon was not intended to encourage his congregation, but rather to frighten them into pure submission to an all-powerful God. His point is driven home by Edward's extensive use of figurative language, including several metaphors and similes. The title of the piece alone references to his main metaphor, that of God's hand being the only tiny thread that prevents mere men from an eternity of misery. In effect, Edwards introduces repetition through the continuous use of the idea of man being held in the tenuous grasp of God's hand. In one example of this metaphor, Edwards says

O sinner! Consider the fearful danger you are in it is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the damned in hell. You hang by a slender thread, with the flames of divine wrath flashing about it, and ready every moment to singe it, and burn it asunder; and you have no interest in any Mediator, and nothing to lay hold of to save yourself, nothing to keep off the flames of wrath, nothing of your own, nothing that you ever have done, nothing that you can do, to induce God to spare you one moment (504).

Throughout his piece, this one idea, the idea that God's grace is a slippery, non-guaranteed gift, asserts itself time after time. He repeatedly makes mention of each man walking on God's thin hand, a hand which is the only barrier between salvation and damnation. If the man chooses a life of sin, he is released from God's hand into hell, not because of God's wrath, but because of his choices of sin. Edward's God seems to be somewhat indifferent to the fate of the men that tread this dangerous path. He releases or embraces the man only when his actions warrant it. It appears that God plays no part in the fate of men. He says, "Your wickedness makes you as it were heavy as lead, and to tend downwards with great weight and pressure towards hell (50). Each transgression adds to his guilt, and eventually his good qualities weaken under the burden of the sins and can no longer hold him from the pits of hell.

Edwards also uses the metaphor of water. In explanation, he says

The wrath of God is like great waters that are dammed for the present; they increase more and more, and rise higher and higher, till an outlet is given; and the longer the stream is stopped, the more rapid and mighty is its course, when once it is let loose. It is true, that judgment against your evil works has not been executed hitherto; the floods of Gods vengeance have been withheld; but your guilt in the mean time is constantly increasing, and you are every day treasuring up more wrath; the waters are constantly rising, and waxing more and more mighty; and there is nothing but the mere pleasure of God, that holds the waters back, that are unwilling to be stopped, and press hard to go forward. If God should only withdraw his hand from the floodgate, it would immediately fly open… (50).

The water is held back by God's hand, and though the pressure continues to raise, God's hands hold back the flood that threaten. Though water can flow slowly over, the pressure continues to rise, and eventually this power will overtake the lives of men. God's hand holds back these floodwaters, and His vengeance is held in check until the guilt of sinners has built up too much pressure for the gate to withstand. At that point, God's hand will loose the waters (his wrath) and allow the dishonorable, sinning men of earth to be washed away.

Winthrop and Edwards both present their positions using metaphors extensively. Although each has his own style, both are trying to achieve the same goal'to turn men to Christ, whether it is before men have fallen, as is Winthrop's case, or whether it is after men have turned to wickedness and corruption and need to be led back to the right path. Each writer leaves the reader/listener with a certain vision in his mind, one of a community that works together in the glory of God or one in which God spares no mercy on the sinners of the world. Their use of metaphor allows their readers to fully comprehend what each is trying to convey'it allows the readers, even readers in today's society, to get a clear grasp of the images of God and his mercy and wrath that permeated their society. Winthrop's use of metaphor helps his listeners understand the significance of bonding together, as everyone will be watching this newly formed society. Edwards' use of metaphor is a scare tactic designed to help his audience see what their choices are leading them to. Both writers effectively create images in the reader's mind what the writer intends for him to see.

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Reading Response: Maria or the Wrongs of Woman

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In the end of Maria or the Wrongs of Woman, Maria is allowed to submit a statement of her behalf to the court. In this statement she attempts to justify her behavior by showing the unjust treatment she received by her husband. Maria also attempts to make a convincing social critique on the institute of marriage at the time. She feels that the laws and customs of marriage serve to enslave women. She as a woman had to overlook the faults and infidelities of her husband, and she tries to prove that he was indeed unfaithful to her. Maria finds that the witnesses refuse to come forward to corroborate he claims. In her statement she charges that marriage puts an undue burden on the weaker shoulders of women by placing them in a totally dependant position. She believes that there are certain extreme situations that should legally allow a woman to divorce her husband. She then goes into detail about her husband's attempts to use her to borrow money from her wealthy uncle and how he eventually tries to sell her to one of his friends.

In her arguments to the court she speaks of the virtues of women which consist of submission, chastity, and forgiveness. She is particularly angered by this set of traits that society considers essential to every virtuous woman. She states that she has pardoned her husband for what he did to her but she resents the fact that in the eyes of the law and society as well, she is still expected to love him and be faithful to him, even after he had deprived her of love and affection.

The arguments that she makes to the court are quite convincing. Although there are some flaws in her statements, for the most part her arguments are convincing because they are well thought out and passionate. She believes strongly in what she is saying because in her eyes she is a living example of the oppression that women endure at the hands of their husbands. Maria is also very well spoken and this is evident in her writing which happens to be quite eloquent. The most plausible argument in her statements is the idea that women are reduced to nd class citizens. "I yet submitted to the rigid laws which enslave women, obeyed the man whom I could no longer love. Whether the duties of the state are reciprocal I mean not to discuss" (pg 10). This quote outlines the sentiment that expressed throughout Maria's statement. By looking at the description of her life with her husband, this description of marriage is valid in the life of Maria and many of the other women of the time.

There are some flaws in the arguments that Maria outlines in her statement to the court. She is very emotional and passionate in her writings as I have already stated but she lacks evidence that will vouch for her in court. Emotional arguments do not stand up very well in court without evidence to support it. She stated that she was unable to find witnesses that would agree to say that her husband had indeed cheated on her. She also describes how her husband had attempted to sell her to a friend; unfortunately she allows the incriminating note to be burned, leaving Maria without proof of this claim. This is the least plausible aspect of her arguments to the court. She desires the court to sympathize with her situation but she is unable to provide evidence to support the claim that Mr. Venables is the monster she believes him to be.

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Maria in her argument successfully outlines the subservient place of women in society. Knowing women's place in the legal system at the time she was in a place where she had to be extremely prepared to defend herself in court. I believe that it was wise for her to appear in court at the time because no one would have been able to tell the story of her life better than her. The fact that she lacked evidence to support her claims was damaging because in the eyes of the judge she did not support her claims with her passionate and highly emotional statement, "If women were allowed to plead their feelings as an excuse or palliation of infidelity, it was opening a flood gate for immorality" (pg 1). No matter how eloquent her statement to the court is, she is unable to escape the fact that she is a woman. The burden of proof is almost doubly hard on her in proving herself innocent. She is unable to exonerate herself in court but the fact that she was able to speak for herself in court does serve as a victory for women. The arguments of her statement echo the sentiments of women at the time who are without a voice.

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What is street racing and should it be legal??

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Speech version

Intro good afternoon ladies and gentlemen, Ms Krause, I'm here to talk to you about Illegal street racing.

Street racing involves the use of cars and or of course, motorbikes, racing on a quite street, usually an industrial area so that there is less traffic and a lower chance of police catching them. Or out here in the country, people usually go out of town to race. Street racing is also just not about the racing, it's also about the gambling that goes on, putting money of races to make them just that more interesting and meaningful.

Who is involved street racing attracts people of all races and religions, its multi-cultural you could say. It's just a bunch of guys and girls that go out to share their passion in cars.

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Heres some examples of some of the cars SHOW PICS!!

Why do they do it people do it for the rush that you get from street racing, you never know if a cops going to come out from behind you or if someone is going to crash. Some people do it for the money and some people do it to show off their cars. But the main reason is that there are no tracks available to race on, we are left with the streets.

Dangers of street racing the dangers of street racing are wide and varied, its not just about racing a ¼ mile or an 1/8th of a mile, it also goes into the lives that can be lost, not just the driver, but spectators are at risk when someone flies past at 140km/h and they're not paying attention an accident can happen pretty quickly. This also moves into the modifications performed to a car may have been rushed and done really shabby, meaning that the car next to yours may have been poorly made and could cause a crash. But it's just not the car; you never know the skill of the driver next to you. They may have little experience driving and the end result is they can't react to things as quickly as they should and could easily cause an injury.

Consequences Its not just the loosing of your licence if you get caught, when you make a decision to street race, you make a decision to put your life on the line; but it's not just your life on the line, your putting your passengers life on the line, your putting spectators lives on the line.

Conclusion street racing is never going to go away, they keep taking away drag strips because of insurance reasons, they just can't afford to pay the huge fees for public liability insurance. So if they keep on shutting down the tracks, then people are going to have no other place to go other than the streets, where they cause the most harm.

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Aboriginies

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Between 1788 and today the relationships between Aboriginal spirituality and Christian tradition have undergone a major development. Initially Christian relations with Aboriginal spirituality was mainly on an anthropological level, if it existed at all. Compassion was shown by men like Lacelot Threlkeld however there was no empathy toward the Aborigines and there was no attempt at understanding them. This came much later and only after great interplay between the two religous schools of thought. As time passed the relationships changed as members of the Christian tradition began to realise and feel responsible for the destruction of the Aboriginal culture. This realisation eventually led to more empathy being shown and to attempts, by members of the chrisitan tradition, to understand the Aborigines way of life. This new found understanding was to bring respect to the Aborigines and has influenced chiristianity, in Australia, to an extent.

Originally European Chrisitans attitude toward was one of arrogance and superiority. Early paintings show the Aborigine as a noble savage; tall, elegant and handsome. Art is a very concise way of describing the rapid deterioration of this initial noble savage view. By the early 1800s the art had changed the way it drew its Aborigine and they now appeared dirty, comical and ape- - like. This reflected European opinion which now saw the Aborigine as a comic savage and had lost its original respect for them.

This religious challenge often forced varied responses from the Aboriginal spiritual community. Believing, at first, that the Whites were spirits returned, the Aborigines greeted them and tried to provide a place for them in society. After this initial attempt at friendship, and when it became obvious that the returned spirits were not freindly the Aboriginis divised means of riding these returned spirits. Similar to their traditional anit-spirital rights these involves creating smoke screens, moving camp, and other rituals. This of course led only to further aggression as the arrogance of the Europeans to the Aboriginal culture meant they did not understand these rites.

Another example of the intial response came form Western Australia. Here the aborignals Noahs Ark type refuge lie in the centre of Australia. This would provide refuge for the Aboriginals as the Whites were drowned. Yet others came upon the belief that the dreaming had ended in 1788 and that their spirits had left to the place in the sky. So great was the religous challenge from the Europeans in certain places that those Aborignies that had been fully intiated, and held knowledge of the culture couldnt be bothered passing on their knowledge of the religion and their culture. Another factor that contributed to this sense of loss was the horrible toll disease played upon the Aboriginals, who had not developed immunities to the most common of European ailments.

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As an oral based culture this meant that the new generation could not become intiated in the spirituality of the dreaming and this knowledge was lost forever. As their religious knowledge was not passed on the Aborigines could no longer live life and survive as had their ancestors. This often meant they became fringe dwellers frowned upon by Europeans. Often there constant prescence at this low level of European culture drew them into drink and they were held in contempt by the rest of society both Aboriginal and European.

Initial attempts to understand Aboriginal spirituality came as mainly an anthropological view. People like Lancelot Threlkeld, a minister in the Lake Macquarie area, believed in Aboriginal rights as a human species, not as an individual culture. He learned the Awabakal tribes language so as to translate the bible for them. The problem was that when he had completed this; disease, violence and other factors had killed most of the tribe. At the Bicentenary celebrations in 188, changing Christian empathy toward Aborigines meant that the bible was published in this almost forgotten language. This provided a way in which the church could celebrate the Bicentenary of the landing of the First Fleet without excluding the Aboriginal community.

As the European Christians began to realize the inpact they were having on the Aboriginal culture they re-assessed some of their actions. Especially within the church and government ideas on the treatment of Aborigines changed. Unfortunately they still had not began to understand or respect Aboriginal spirituality.

Changes in attitude, when they did begin to materialize, came mainly from the mainstream Christian denominations, who were more open to change. The churches began to discuss Aboriginal spirituality and this affected both church and government treatment of them. The stolen generation and its impact on spirituality has forced churches to re-assess their behaviour. They found it to be wanting and so have been forced into a position where they show more empathy, understanding and respect.

Increasingly today Christians are using Aboriginal techniques of sharing their culture for their own purposes. It has meant an emphisis on community that the Aboriginals focused upon and to the individualive they have had to go back to basics. Learning from the Aborigines the Christian churches have realised the importance of story and song.

Christians have also adopted Aboriginal techniques of prosthetisation and have adopted a new focus on iconography. They are taking Christianity to the Aborigines in the Aborigines own language, if you will. This has lead to a revolution of Christianity and now there are Aboriginal ministries, congregations and special religious instruction for those Aborigines who follow Christianity to some degree. Lately there has been a movement toward reconciliation among the churches and church leaders of the religious community of Australia. They have recognised that they have a moral duty to account for actions of the government and church in the past. In 188 Church leaders offered puplic apologies for past church actions as part of a national sorry day. It is obvious that the Christian churches have had their views and opinions drastically changed as now they feel responsible for actions that require apologies. Today the church has a much more empathetic view and wishes to become a servent rather than attempting to push its beliefs upon the aboroginals.

Many Aboriginals have separated their White fella and Black fella business so as to continue their culture in the presence of pressure from European culture. They now see Whites as kin so they can follow their sense of community into normal life. Even Aborigines who live in urban or rural areas allow their lives to be guided by traditional religious principals, beliefs, values and kinship relations. Ethics taught by their belief in the dreaming can often allow them to assimilate easily into western culture and they can become accepted members of the White community. Recognition of their spirituality by Christians have encouraged Aborigines to be proud of themselves.

A lot of Aborigines have interrelated both Christian and Aboriginal spirituality into their own forms of belief, I believe in both ways - our own and the Christian. If we had taken both ways and thought of them seperately, we would have become confused. We believe in the old law and we want to keep it; and we believe in the bible too. So we have selected the good laws from both and put them together. This opinion, of Badangga of Elcho Island, is a case study for the beliefs of many contempory Aborigines who have made a compromise to keep their tradtitional spirituality alive in a world doctered by European Christian culture. They often incorporate Christian stories and traditions into there own spirituality and express these though story, art, song, dance and other religious rites. In this sense Aboriginal spirituality has compromised to overcome the challenge faced by the settlement of Europeans in Australia and has found a place among our society.

However the Aboriginal community still faces drastic social problems and the destruction of their spiritual lives is among the causes of this problem. Many Aboriginals have a sense of hoplessness or feel that there lives are somehow meaningless without this lost culture.

As you can see between 1788 and today Aboriginal spirituality has been greatly afftected by Christian Traditions, which had a very damging affect and almost destroyed the Aborigine way of life. Today, however, efforts are being made by both Christian traditions and within the spiritual community of the Aborigines to come to an understanding and compromise so that both traditions can continue into the future.

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John F. Schumaker's article "Dead Zone

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In John F. Schumakers article Dead Zone The Monster of American Consumer Culture, he writes, While most societies throughout history have organized themselves in order to curb natural greed, America's devoted consumers are encouraged to respect, nurture and act on the subtlest stirrings of their avarice. As a result materialism has reached fever pitch and continues to rise sharply. While Schumaker does make a valid point about the rise of materialism in mainstream America today, he fails to look at the historical causes and events that have shaped America into the capitalistic society we now live in. His statement also suggests that he sees America as only a single society and does not differentiate between the drives and goals of individual Americans.

In order to understand why America is in the state that it is today, we must first look back at the time before America was seen as greedy. Throughout the middle to late 1800s and into the early 100s America was seen as the land of opportunity. During this time millions of immigrants came to this country seeking freedom and an opportunity to succeed in the new world. These people peddled their goods or slaved in factories for almost nothing in return, for the sole reason of giving their children a chance to live a better life than they have. At the time this was not referred to as greedy but as bettering the life of your children. This idea has become almost a tradition in the lives of Americans and with each generation comes a higher standard of living.

America has become what it is today due to capitalism and like it or not capitalism promotes growth through competition. This is why we see so many different brands of basically the same product. If only one company produced all of the products that people use, there would be no reason for any advancement or improvement because those who are using the products would have no other alternative but to do without them. Therefore capitalism promotes competition and it is this competition that we see every day in TV shows, movies, commercials and advertisements. The highest bidding company gets to put their product into the many different medias people come into contact with. This results in people seeing their favorite actors, singers, and role models promoting a certain brand or product which leads to the idea that even common folk can be like the famous people they look up to just by buying their product. This leads to the question of whether consumers are buying products out of greed or out of envy.

The greed or envy question comes into play within the last fifty years. Are consumers buying products because they are inherently greedy? If so, what dictates the brand or product type that is bought? The idea that envy plays a major part in Americas consumer culture would explain why some brands of products succeed while other brands of the same product fail miserably. This idea is seen mainly in times of prosperity such as the Reagan era in the 180s. At the time the brand of product you bought pretty much dictated your status and popularity. If you wanted to be accepted or viewed as "cool", you had to where the right clothes. It all comes down to fitting in. If your friends got a new coat and receives complements upon wearing it, more than likely you would like to receive the same attention. On the other hand, if he were to be ridiculed for wearing his new coat you probably would feel no desire for that kind of attention and therefore feel no envy towards your friend.

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So, are all Americans naturally greedy? If so, is American consumer culture simply a reflection of our national greed? For the majority of Americans the answer would be no. There are exceptions, such as the Enron's and WorldCom's, that affect the view of our society as a whole. The average American is just trying to get by in order to provide a comfortable life for themselves or for their family. Most parents want the best for their children and if this requires wearing certain clothes or buying certain products in order to fit in, so be it. Does this mean American consumerism is a bad thing? In some ways it does because it casts ridicule upon people who don't have the right clothes or products but, overall, consumerism is a good thing. Not only does it promote growth through competition, as discussed before, but it also supplies jobs and opportunities for anyone from any class system or from anywhere. Without that opportunity, America just wouldn't be America.

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Summary of Dinosaur exhibit in Museum

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The hall of Dinosaurs is divided into two different halls. The first hall in which I will explain is named The Hall of Saurischian Dinosaurs. This hall of Saurischian Dinosaurs examines the branches of dinosaurs that possess the trait of a grasping hand, with fingers that differ in size and shape. Many different Dinosaur skeletons inhabit this hall, including the Tyrannosaurus Rex and the Aptosaurus (previously known as Brontosaurus).

The Ornithomimid exhibit displays the skeletons of seemingly fast dinosaurs, which appear to be the forefathers of birds. The Diatryma and the Psilopturus are one example of this process of evolution.

Upon exiting this hall there is a massive family tree which shows the evolution of many different dinosaurs, and their present day relatives.

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The next part of the dinosaur hall is the Hall of Ornithischian Dinosaurs. This hall examines the branches of dinosaurs that own a backward pointing pubis bone. This hall also contains the massive "family tree", which displays the dinosaurs, and their current living brethren. This hall also contains the massive skeleton of a Stegosaurus.

This hall also features the Hypsiophodon and the Saurolophus. These two dinosaurs are very similiar to the Stegosaurus, and may very well be its evolved descendants. This hall explains why scientists believe that dinosaurs used nests, and why dinosaurs hatched from eggs. One of the displays explains that birds are an evolved form of dinosaurs, and birds hatch from eggs, so more than likely, dinosaurs did the same. Some of the dinsaurs which scientists are certain use hatched from eggs are the Proceratops, and Andrewsi. The skeleton of a Triceratops is also inside of this hall.

These two halls create a very realistic sketch of how dinosaurs lived during their time, and the halls also give very wide opinions as to how the Dinosaurs became extinct. One theory which in my opinion, makes the most sense, is the theory that dinosaurs never became extinct. Dinosaurs just adapted as the world changed, leaving their more common smaller evolutions here with us today.

This theory of evolution is easily shown through the dinosaur known as the Diatryma, and today's common Pigeon. While these two may not be directly related, many things about them are the same such as bone structure, beak structure, and the simple fact that these two animals own a set of wings must mean that they share some common trait.

The halls of Saurischian and Ornithischian are highly enjoyable, and educational. They explain how the dinosaurs lived, how they evolved, theories on how they became extinct, and they also explain how paleontologists come across the bones and fossils of the dinosaurs.

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Keep on Zappen

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Keep on Zappen

Welcome to the Normal company in Normalburg, USA. Years ago, something very exciting happened to the Normal company that made it not so normal anymore. This very exciting thing that transformed the Normal Company forever was simply known as Zapp! You cannot see or hear Zapp in the normal world, but it is a very powerful force in the universe, and it occurs when employees and team members are empowered.

Throughout the book Zapp!, Joe Mode, who is the supervisor at Normal Company, is constantly faced with challenges and crisis that overwhelm him. The department that Joe is responsible for, department N, is not performing well and Joe Mode is getting hassled by upper management to pick up the slack. The problem is that department N's employees are not especially content to be at work, and as a result, the overall quality levels are deteriorating. Joe Mode knows this and he decides to travel to the 1th dimension to try and fix department N's troubles.

On his travels through the 1th dimension Joe Mode notices a strange light emanating from the employees in the highly successful department Z. Upon further investigation Joe Mode soon learns that the strange light is actually Zapp, and it seems to be working wonders in department Z where Lucy Storm supervises. Finally Joe Mode decides to implement Zapp in department N.

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When he first starts to use Zapp, Joe Mode notices that it is having a negative effect, and he is in fact Sapping his employees not Zapping them. Sapp is the exact opposite of Zapp and it occurs when the rules of Zapp are not followed correctly. Joe Mode realizes this and decides to create a notebook that contains the rules of Zapp. Below is a copy of Joe Mode's notebook.

Please note that this sample paper on Keep on Zappen is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Keep on Zappen, we are here to assist you. Your cheap research papers on Keep on Zappen will be written from scratch, so you do not have to worry about its originality.

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