Reading Response: Maria or the Wrongs of Woman

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In the end of Maria or the Wrongs of Woman, Maria is allowed to submit a statement of her behalf to the court. In this statement she attempts to justify her behavior by showing the unjust treatment she received by her husband. Maria also attempts to make a convincing social critique on the institute of marriage at the time. She feels that the laws and customs of marriage serve to enslave women. She as a woman had to overlook the faults and infidelities of her husband, and she tries to prove that he was indeed unfaithful to her. Maria finds that the witnesses refuse to come forward to corroborate he claims. In her statement she charges that marriage puts an undue burden on the weaker shoulders of women by placing them in a totally dependant position. She believes that there are certain extreme situations that should legally allow a woman to divorce her husband. She then goes into detail about her husband's attempts to use her to borrow money from her wealthy uncle and how he eventually tries to sell her to one of his friends.

In her arguments to the court she speaks of the virtues of women which consist of submission, chastity, and forgiveness. She is particularly angered by this set of traits that society considers essential to every virtuous woman. She states that she has pardoned her husband for what he did to her but she resents the fact that in the eyes of the law and society as well, she is still expected to love him and be faithful to him, even after he had deprived her of love and affection.

The arguments that she makes to the court are quite convincing. Although there are some flaws in her statements, for the most part her arguments are convincing because they are well thought out and passionate. She believes strongly in what she is saying because in her eyes she is a living example of the oppression that women endure at the hands of their husbands. Maria is also very well spoken and this is evident in her writing which happens to be quite eloquent. The most plausible argument in her statements is the idea that women are reduced to nd class citizens. "I yet submitted to the rigid laws which enslave women, obeyed the man whom I could no longer love. Whether the duties of the state are reciprocal I mean not to discuss" (pg 10). This quote outlines the sentiment that expressed throughout Maria's statement. By looking at the description of her life with her husband, this description of marriage is valid in the life of Maria and many of the other women of the time.

There are some flaws in the arguments that Maria outlines in her statement to the court. She is very emotional and passionate in her writings as I have already stated but she lacks evidence that will vouch for her in court. Emotional arguments do not stand up very well in court without evidence to support it. She stated that she was unable to find witnesses that would agree to say that her husband had indeed cheated on her. She also describes how her husband had attempted to sell her to a friend; unfortunately she allows the incriminating note to be burned, leaving Maria without proof of this claim. This is the least plausible aspect of her arguments to the court. She desires the court to sympathize with her situation but she is unable to provide evidence to support the claim that Mr. Venables is the monster she believes him to be.

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Maria in her argument successfully outlines the subservient place of women in society. Knowing women's place in the legal system at the time she was in a place where she had to be extremely prepared to defend herself in court. I believe that it was wise for her to appear in court at the time because no one would have been able to tell the story of her life better than her. The fact that she lacked evidence to support her claims was damaging because in the eyes of the judge she did not support her claims with her passionate and highly emotional statement, "If women were allowed to plead their feelings as an excuse or palliation of infidelity, it was opening a flood gate for immorality" (pg 1). No matter how eloquent her statement to the court is, she is unable to escape the fact that she is a woman. The burden of proof is almost doubly hard on her in proving herself innocent. She is unable to exonerate herself in court but the fact that she was able to speak for herself in court does serve as a victory for women. The arguments of her statement echo the sentiments of women at the time who are without a voice.

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What is street racing and should it be legal??

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Speech version

Intro good afternoon ladies and gentlemen, Ms Krause, I'm here to talk to you about Illegal street racing.

Street racing involves the use of cars and or of course, motorbikes, racing on a quite street, usually an industrial area so that there is less traffic and a lower chance of police catching them. Or out here in the country, people usually go out of town to race. Street racing is also just not about the racing, it's also about the gambling that goes on, putting money of races to make them just that more interesting and meaningful.

Who is involved street racing attracts people of all races and religions, its multi-cultural you could say. It's just a bunch of guys and girls that go out to share their passion in cars.

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Heres some examples of some of the cars SHOW PICS!!

Why do they do it people do it for the rush that you get from street racing, you never know if a cops going to come out from behind you or if someone is going to crash. Some people do it for the money and some people do it to show off their cars. But the main reason is that there are no tracks available to race on, we are left with the streets.

Dangers of street racing the dangers of street racing are wide and varied, its not just about racing a ¼ mile or an 1/8th of a mile, it also goes into the lives that can be lost, not just the driver, but spectators are at risk when someone flies past at 140km/h and they're not paying attention an accident can happen pretty quickly. This also moves into the modifications performed to a car may have been rushed and done really shabby, meaning that the car next to yours may have been poorly made and could cause a crash. But it's just not the car; you never know the skill of the driver next to you. They may have little experience driving and the end result is they can't react to things as quickly as they should and could easily cause an injury.

Consequences Its not just the loosing of your licence if you get caught, when you make a decision to street race, you make a decision to put your life on the line; but it's not just your life on the line, your putting your passengers life on the line, your putting spectators lives on the line.

Conclusion street racing is never going to go away, they keep taking away drag strips because of insurance reasons, they just can't afford to pay the huge fees for public liability insurance. So if they keep on shutting down the tracks, then people are going to have no other place to go other than the streets, where they cause the most harm.

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Aboriginies

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Between 1788 and today the relationships between Aboriginal spirituality and Christian tradition have undergone a major development. Initially Christian relations with Aboriginal spirituality was mainly on an anthropological level, if it existed at all. Compassion was shown by men like Lacelot Threlkeld however there was no empathy toward the Aborigines and there was no attempt at understanding them. This came much later and only after great interplay between the two religous schools of thought. As time passed the relationships changed as members of the Christian tradition began to realise and feel responsible for the destruction of the Aboriginal culture. This realisation eventually led to more empathy being shown and to attempts, by members of the chrisitan tradition, to understand the Aborigines way of life. This new found understanding was to bring respect to the Aborigines and has influenced chiristianity, in Australia, to an extent.

Originally European Chrisitans attitude toward was one of arrogance and superiority. Early paintings show the Aborigine as a noble savage; tall, elegant and handsome. Art is a very concise way of describing the rapid deterioration of this initial noble savage view. By the early 1800s the art had changed the way it drew its Aborigine and they now appeared dirty, comical and ape- - like. This reflected European opinion which now saw the Aborigine as a comic savage and had lost its original respect for them.

This religious challenge often forced varied responses from the Aboriginal spiritual community. Believing, at first, that the Whites were spirits returned, the Aborigines greeted them and tried to provide a place for them in society. After this initial attempt at friendship, and when it became obvious that the returned spirits were not freindly the Aboriginis divised means of riding these returned spirits. Similar to their traditional anit-spirital rights these involves creating smoke screens, moving camp, and other rituals. This of course led only to further aggression as the arrogance of the Europeans to the Aboriginal culture meant they did not understand these rites.

Another example of the intial response came form Western Australia. Here the aborignals Noahs Ark type refuge lie in the centre of Australia. This would provide refuge for the Aboriginals as the Whites were drowned. Yet others came upon the belief that the dreaming had ended in 1788 and that their spirits had left to the place in the sky. So great was the religous challenge from the Europeans in certain places that those Aborignies that had been fully intiated, and held knowledge of the culture couldnt be bothered passing on their knowledge of the religion and their culture. Another factor that contributed to this sense of loss was the horrible toll disease played upon the Aboriginals, who had not developed immunities to the most common of European ailments.

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As an oral based culture this meant that the new generation could not become intiated in the spirituality of the dreaming and this knowledge was lost forever. As their religious knowledge was not passed on the Aborigines could no longer live life and survive as had their ancestors. This often meant they became fringe dwellers frowned upon by Europeans. Often there constant prescence at this low level of European culture drew them into drink and they were held in contempt by the rest of society both Aboriginal and European.

Initial attempts to understand Aboriginal spirituality came as mainly an anthropological view. People like Lancelot Threlkeld, a minister in the Lake Macquarie area, believed in Aboriginal rights as a human species, not as an individual culture. He learned the Awabakal tribes language so as to translate the bible for them. The problem was that when he had completed this; disease, violence and other factors had killed most of the tribe. At the Bicentenary celebrations in 188, changing Christian empathy toward Aborigines meant that the bible was published in this almost forgotten language. This provided a way in which the church could celebrate the Bicentenary of the landing of the First Fleet without excluding the Aboriginal community.

As the European Christians began to realize the inpact they were having on the Aboriginal culture they re-assessed some of their actions. Especially within the church and government ideas on the treatment of Aborigines changed. Unfortunately they still had not began to understand or respect Aboriginal spirituality.

Changes in attitude, when they did begin to materialize, came mainly from the mainstream Christian denominations, who were more open to change. The churches began to discuss Aboriginal spirituality and this affected both church and government treatment of them. The stolen generation and its impact on spirituality has forced churches to re-assess their behaviour. They found it to be wanting and so have been forced into a position where they show more empathy, understanding and respect.

Increasingly today Christians are using Aboriginal techniques of sharing their culture for their own purposes. It has meant an emphisis on community that the Aboriginals focused upon and to the individualive they have had to go back to basics. Learning from the Aborigines the Christian churches have realised the importance of story and song.

Christians have also adopted Aboriginal techniques of prosthetisation and have adopted a new focus on iconography. They are taking Christianity to the Aborigines in the Aborigines own language, if you will. This has lead to a revolution of Christianity and now there are Aboriginal ministries, congregations and special religious instruction for those Aborigines who follow Christianity to some degree. Lately there has been a movement toward reconciliation among the churches and church leaders of the religious community of Australia. They have recognised that they have a moral duty to account for actions of the government and church in the past. In 188 Church leaders offered puplic apologies for past church actions as part of a national sorry day. It is obvious that the Christian churches have had their views and opinions drastically changed as now they feel responsible for actions that require apologies. Today the church has a much more empathetic view and wishes to become a servent rather than attempting to push its beliefs upon the aboroginals.

Many Aboriginals have separated their White fella and Black fella business so as to continue their culture in the presence of pressure from European culture. They now see Whites as kin so they can follow their sense of community into normal life. Even Aborigines who live in urban or rural areas allow their lives to be guided by traditional religious principals, beliefs, values and kinship relations. Ethics taught by their belief in the dreaming can often allow them to assimilate easily into western culture and they can become accepted members of the White community. Recognition of their spirituality by Christians have encouraged Aborigines to be proud of themselves.

A lot of Aborigines have interrelated both Christian and Aboriginal spirituality into their own forms of belief, I believe in both ways - our own and the Christian. If we had taken both ways and thought of them seperately, we would have become confused. We believe in the old law and we want to keep it; and we believe in the bible too. So we have selected the good laws from both and put them together. This opinion, of Badangga of Elcho Island, is a case study for the beliefs of many contempory Aborigines who have made a compromise to keep their tradtitional spirituality alive in a world doctered by European Christian culture. They often incorporate Christian stories and traditions into there own spirituality and express these though story, art, song, dance and other religious rites. In this sense Aboriginal spirituality has compromised to overcome the challenge faced by the settlement of Europeans in Australia and has found a place among our society.

However the Aboriginal community still faces drastic social problems and the destruction of their spiritual lives is among the causes of this problem. Many Aboriginals have a sense of hoplessness or feel that there lives are somehow meaningless without this lost culture.

As you can see between 1788 and today Aboriginal spirituality has been greatly afftected by Christian Traditions, which had a very damging affect and almost destroyed the Aborigine way of life. Today, however, efforts are being made by both Christian traditions and within the spiritual community of the Aborigines to come to an understanding and compromise so that both traditions can continue into the future.

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John F. Schumaker's article "Dead Zone

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In John F. Schumakers article Dead Zone The Monster of American Consumer Culture, he writes, While most societies throughout history have organized themselves in order to curb natural greed, America's devoted consumers are encouraged to respect, nurture and act on the subtlest stirrings of their avarice. As a result materialism has reached fever pitch and continues to rise sharply. While Schumaker does make a valid point about the rise of materialism in mainstream America today, he fails to look at the historical causes and events that have shaped America into the capitalistic society we now live in. His statement also suggests that he sees America as only a single society and does not differentiate between the drives and goals of individual Americans.

In order to understand why America is in the state that it is today, we must first look back at the time before America was seen as greedy. Throughout the middle to late 1800s and into the early 100s America was seen as the land of opportunity. During this time millions of immigrants came to this country seeking freedom and an opportunity to succeed in the new world. These people peddled their goods or slaved in factories for almost nothing in return, for the sole reason of giving their children a chance to live a better life than they have. At the time this was not referred to as greedy but as bettering the life of your children. This idea has become almost a tradition in the lives of Americans and with each generation comes a higher standard of living.

America has become what it is today due to capitalism and like it or not capitalism promotes growth through competition. This is why we see so many different brands of basically the same product. If only one company produced all of the products that people use, there would be no reason for any advancement or improvement because those who are using the products would have no other alternative but to do without them. Therefore capitalism promotes competition and it is this competition that we see every day in TV shows, movies, commercials and advertisements. The highest bidding company gets to put their product into the many different medias people come into contact with. This results in people seeing their favorite actors, singers, and role models promoting a certain brand or product which leads to the idea that even common folk can be like the famous people they look up to just by buying their product. This leads to the question of whether consumers are buying products out of greed or out of envy.

The greed or envy question comes into play within the last fifty years. Are consumers buying products because they are inherently greedy? If so, what dictates the brand or product type that is bought? The idea that envy plays a major part in Americas consumer culture would explain why some brands of products succeed while other brands of the same product fail miserably. This idea is seen mainly in times of prosperity such as the Reagan era in the 180s. At the time the brand of product you bought pretty much dictated your status and popularity. If you wanted to be accepted or viewed as "cool", you had to where the right clothes. It all comes down to fitting in. If your friends got a new coat and receives complements upon wearing it, more than likely you would like to receive the same attention. On the other hand, if he were to be ridiculed for wearing his new coat you probably would feel no desire for that kind of attention and therefore feel no envy towards your friend.

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So, are all Americans naturally greedy? If so, is American consumer culture simply a reflection of our national greed? For the majority of Americans the answer would be no. There are exceptions, such as the Enron's and WorldCom's, that affect the view of our society as a whole. The average American is just trying to get by in order to provide a comfortable life for themselves or for their family. Most parents want the best for their children and if this requires wearing certain clothes or buying certain products in order to fit in, so be it. Does this mean American consumerism is a bad thing? In some ways it does because it casts ridicule upon people who don't have the right clothes or products but, overall, consumerism is a good thing. Not only does it promote growth through competition, as discussed before, but it also supplies jobs and opportunities for anyone from any class system or from anywhere. Without that opportunity, America just wouldn't be America.

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Summary of Dinosaur exhibit in Museum

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The hall of Dinosaurs is divided into two different halls. The first hall in which I will explain is named The Hall of Saurischian Dinosaurs. This hall of Saurischian Dinosaurs examines the branches of dinosaurs that possess the trait of a grasping hand, with fingers that differ in size and shape. Many different Dinosaur skeletons inhabit this hall, including the Tyrannosaurus Rex and the Aptosaurus (previously known as Brontosaurus).

The Ornithomimid exhibit displays the skeletons of seemingly fast dinosaurs, which appear to be the forefathers of birds. The Diatryma and the Psilopturus are one example of this process of evolution.

Upon exiting this hall there is a massive family tree which shows the evolution of many different dinosaurs, and their present day relatives.

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The next part of the dinosaur hall is the Hall of Ornithischian Dinosaurs. This hall examines the branches of dinosaurs that own a backward pointing pubis bone. This hall also contains the massive "family tree", which displays the dinosaurs, and their current living brethren. This hall also contains the massive skeleton of a Stegosaurus.

This hall also features the Hypsiophodon and the Saurolophus. These two dinosaurs are very similiar to the Stegosaurus, and may very well be its evolved descendants. This hall explains why scientists believe that dinosaurs used nests, and why dinosaurs hatched from eggs. One of the displays explains that birds are an evolved form of dinosaurs, and birds hatch from eggs, so more than likely, dinosaurs did the same. Some of the dinsaurs which scientists are certain use hatched from eggs are the Proceratops, and Andrewsi. The skeleton of a Triceratops is also inside of this hall.

These two halls create a very realistic sketch of how dinosaurs lived during their time, and the halls also give very wide opinions as to how the Dinosaurs became extinct. One theory which in my opinion, makes the most sense, is the theory that dinosaurs never became extinct. Dinosaurs just adapted as the world changed, leaving their more common smaller evolutions here with us today.

This theory of evolution is easily shown through the dinosaur known as the Diatryma, and today's common Pigeon. While these two may not be directly related, many things about them are the same such as bone structure, beak structure, and the simple fact that these two animals own a set of wings must mean that they share some common trait.

The halls of Saurischian and Ornithischian are highly enjoyable, and educational. They explain how the dinosaurs lived, how they evolved, theories on how they became extinct, and they also explain how paleontologists come across the bones and fossils of the dinosaurs.

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Keep on Zappen

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Keep on Zappen

Welcome to the Normal company in Normalburg, USA. Years ago, something very exciting happened to the Normal company that made it not so normal anymore. This very exciting thing that transformed the Normal Company forever was simply known as Zapp! You cannot see or hear Zapp in the normal world, but it is a very powerful force in the universe, and it occurs when employees and team members are empowered.

Throughout the book Zapp!, Joe Mode, who is the supervisor at Normal Company, is constantly faced with challenges and crisis that overwhelm him. The department that Joe is responsible for, department N, is not performing well and Joe Mode is getting hassled by upper management to pick up the slack. The problem is that department N's employees are not especially content to be at work, and as a result, the overall quality levels are deteriorating. Joe Mode knows this and he decides to travel to the 1th dimension to try and fix department N's troubles.

On his travels through the 1th dimension Joe Mode notices a strange light emanating from the employees in the highly successful department Z. Upon further investigation Joe Mode soon learns that the strange light is actually Zapp, and it seems to be working wonders in department Z where Lucy Storm supervises. Finally Joe Mode decides to implement Zapp in department N.

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When he first starts to use Zapp, Joe Mode notices that it is having a negative effect, and he is in fact Sapping his employees not Zapping them. Sapp is the exact opposite of Zapp and it occurs when the rules of Zapp are not followed correctly. Joe Mode realizes this and decides to create a notebook that contains the rules of Zapp. Below is a copy of Joe Mode's notebook.

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Social Security act 1935

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For over sixty-seven years, the Social Security program has been the most flourishing domestic government program; offering guaranteed economic protection for Americans of all ages.

The aim of the Social Security program is to provide security and stability for people by sharing risks, and participation in social responsibility by saving and lending sacrifices to others. The most important objective is to generate mutual assistance among people and their families, when they face loss or reduction in income, or rising of expenses without creating any burden for others or the society.

According to Social Security Act historians, the social security program began with the Social Security Act of 15, originally titled the Economic Security Act. President Franklin D.Roosevelt led this Act after a lot of controversy and the Congress passed the Social Security Act finally in 15.

Social Security taxes and benefit payments began in January 17. Initially the government paid retirement benefits only to a family's primary worker, but in 1 it added survivor's benefits and benefits for the retiree's spouse and children. Disability benefits began in 156, and in 165 Congress signed Medicare into law. The Civil Service Commission adopted the Social Security Number as an official federal employee identifier in 161, and the Internal Revenue Service adopted it as the official taxpayer ID number in 16.

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The Social Security act also started recording the social security numbers. Between November 16 and June 17, more then 0 million social security numbers were processed. First, the Social Security Act distributed SS-4 applications to employers, asking them to report the number of employees in their businesses. Then the Social Security send the appropriate number of SS-5 forms to employees for them to complete. When these forms were returned to the post offices and typing centers, the Social Security Act assigned social security numbers typed them in the social security cards. Fred Happel, the New York artist who has created the Flying Tigers logo used during World War II, provided the design for the cards. The numbers are then sent to Social Security headquarters for official records.

The benefits provided by the Social Security are of two categories, i.e. 1) long term and ) short-term benefits. 1) The long-term benefits include, a) the old age benefit, b) Invalidity benefit, c) survivors benefit, d) special lump sum. ) The short-term benefits include, a) Funeral grant, b) maternity benefits, c) employment injury benefit and d) health insurance.

Long-term benefits can be paid in the form of monthly pensions to insured persons in the event of loss of income due to old age (retirement), invalidity or bread of the breadwinner where the survivors will be paid the pension. a) The old age benefit- is paid in cash to insured person who retires from employment and fulfills the required conditions. Immediately on retirement an insured person who qualifies will get a lump sum payment and thereafter-monthly payments. b) Invalidity benefit- is paid in cash to an insured person who has lost his/her earning capacity due to physical or a medical board will certify mental inability as. c) Survivors benefit- this benefit is aimed at providing financial support to the surviving dependents of the insured that dies while working. Spouses and children are immediate beneficiaries but in case the deceased has neither a spouse nor children the parents may qualify for the benefit if they depended upon the deceased person. d) Special Lump sum- any insured person who attained a retirement age but does not qualify for pension, he/she will be paid a special lump sum.

Short-term benefits are payable for short periods of time and for some maximum duration specified in the provisions. a) Funeral Grant- is a fixed lump sum cash grant payable to the person responsible for the funeral arrangements of a deceased person, who was an insured person. The amount payable shall be reviewed from time to time to ensure that is sufficient to meet reasonable burial expenses. b) Maternity benefits- this kind of benefit shall be payable to a female member who needs some support to take care of herself and her baby before and after confinement. c) Employment injury benefit- this benefit shall be payable to an insured person who in course of his/her employment happens to be injured or happens to contact any diseases which are related to nature of his employment. d) Health insurance- Social security offers medical care services and provisions of essential drugs to the insured person with the aim of relieving the insured person from the burden of cost sharing in medical services.

There are also other benefits such as Sickness or injuries benefit and Child allowance benefit etcetera.

The government, employers, and employees are enforced by the Act to pay contributions to the Social Security Fund. The employers and insured employees shall pay the contributions at the rate % of wages to cover six types of benefits, and the government will also pay one part. The employer deducts wages of an insured person at the amount to be paid for the contribution and pay contribution on the part of employer and employee within 15 days of next month.

There are some problems with this Act, such as,

· Social security's annual costs will exceed its income in 016, with perpetually increasing deficits thereafter.

· Social security will not be sustainable- either fiscally or politically- unless in the long run, its annual dedicated income exceeds its payment obligations, without relying on appropriations from the rest of the budget.

But there also some proposed solutions for these issues, 1) Modernization must not change social security benefits for retirees or near retirees. ) The entire social security surplus must be dedicated to social security only. ) Social security payroll taxes must not be increased. 4) Government must not invest social security funds in the stock market. 5) Modernization must preserve social security's disability and survivors' components. 6) Modernization must include individually controlled, voluntary personal retirement accounts, which will augment the social security safety net.

There are three reform models have been presented last year, which covers three major issues were unresolved previously, those are, 1) Reform model 1 establishes a voluntary personal account option but does not specify other changes in social security's benefit and revenue structure to achieve full long term sustainability. ) Reform model enables future retirees to receive social security benefits that are at least as great as today's retirees, even after adjusting for inflation, and increases social security benefits paid to low-income workers. Model establishes a voluntary personal account without raising taxes or requiring additional worker contributions. It achieves solvency and balances social security revenues and costs. ) Reform model establishes a voluntary personal account option that generally enables workers to reach or exceed current-law scheduled benefits and wage replacement ratios. It achieves solvency by adding revenues and by slowing benefit growth less than price indexing.

In the United States, Social security did not exist on the Federal level until the passage of the, Social Security Act of 15. This statute provided for a Federal program of old-age retirement benefits and a joint Federal-state venture of unemployment compensation. In addition, it dispensed Federal funds to aid the development at the state level of such programs as vocational rehabilitation, public health services, and child welfare services, along with assistance to the elderly and the handicapped. The act instituted a system of mandatory old-age insurance, issuing benefits in proportion to the previous earnings of persons over sixty-five and establishing a reserve fund financed through the imposition of payroll taxes on employers and employees. The original levy was 1 percent, but the rate has increased over the years. Only employees in industrial and commercial occupations were eligible for protection under the Social Security Act of 15, but numerous important amendments have expanded the categories of coverage. And still this is a major issue for all American's and every year some sort of modifications are made on the laws made in the year 15. And this whole changes or modifications are made to make people's life easier when they will be in an old age or something happened accidentally. So we all should take a special care to abide all the rules or laws made by the United States Government.

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