A little common wealth

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A Little Common Wealth…

In A Little Common Wealth… John Demos exposes myths about the Puritan life. Demos also explore the unusual aspects individuals.

The first myth Demos exposes is that Puritan have or wear expensive jew-elry, but he not sure about it. One thinks the Puritans show that they are wealthy by wear-ing their gorgeous necklaces, or their wedding ring. The truth is that Puritan societies do not allow wearing any Jewelry because they think that a person wearing them is lust and their next life will live in hell. Instead of showing, they are wealthy by wearing expensive jewelry they wear expensive clothing. "A fine suit for a man, or the best kind of women's petticoat, might cost as much as one pound, ten shilling." "This sum would also bought a young steer, or half a dozen goats, or a complete set of armor, or ten bushels of wheat." This is the one of the best way that they can show their wealthy.

Finally, Demos exposes that Puritans marriage is not always for love. In fact, there is many great important of love to a marriage. One believes that Puritan women have no right to choosing their own husband. In reality, women only marry if they really find their true love. In a will written by Walter Briggs in 1676 Brigg says "allow my said wife a gentle horse or mare to ride to meeting or any other occasion she may have that Jemy, ye neger, catch it for her." Briggs certainly shows how much love and care for his wife even in the face of death.

The first unusual point that Demos explores is that Puritan show their wealthy by wearing expensive clothing. One would never think that Puritans women show off their clothes because to our new society they look standard. Demos says that women wear a gown that is the outermost garmet. Then under they wore a skirt, a bodice, and waistcoat, doublet, jerkin and cloak, and a linen shirt. The Puritans wear all of these clothes at the same time. They actually wear five layers of clothing. The wealthy they are the more layer of clothing they get and other view them at wealthier people.

Finally, another unusual aspect is that Puritans do not always wear dull color. One would thinks that Puritans always and only wear black and white when they observe from all pictures portrayed in. The actuality is that Puritans also wear shades of orange-brown, red, blue, green, yellow, and purple. The Puritan does not have a wide diversity of colors compare to our society. Black is use to symbolize their self-esteem and formality. Puri-tans do wear black and white on Sundays or other ceremonial occasion. The Puritans in-fluences our culture today. People today they wear black and white for wedding cere-mony, cemetery, and on other occasion.

The Puritans life is view by many images we see. We see people wearing black and white and their life is formal. In reality, Puritans get to wear a range of color that ac-cepts by Puritans society. Some Puritans women are very well educated, and they marry for love. One cannot trust the things one see rather find the facts to believe in it.

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Comparison and contrast of characters in mabel and the horse dealers daughter

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Characters

Like people in real life, fictional characters reveal themselves by how they look,

what they say and how they say it, what they do, as well as how they feel.

This two characters, George and Jack, reveal themselves, in most of the story, by

how they feel. In spite of being different, both men have something in common how

and what they feel towards their own Mabel.

George escapes from Mabel because he doesn't want to marry her. In a similar way,

Jack refuses to accept he is in love with Mabel. But both men end (up) marrying their own Mabel. They feel the same under some circumstances both feel afraid and

nervous. When George, is about to meet Mabel, after seven years, he realizes he is

not prepared to marry her "Then, suddenly, without warning, he was afraid. He had

not seen Mabel for seven years... He felt a terrible sinking in his stomach, and his

knees began to shake. He couldn't do it." And Jack feels that way when he is in the

house with Mabel "He was amazed, bewildered and afraid." "He was afraid, even a

little horrified."

What causes them to behave as they do?

George behaves in such a cowardly way, escaping from her, because he had not

seen Mabel for seven years and that causes him fear and insecurity. That's why he

avoids answering every letter she sends to him, because of the fact that he feels

pressured by Mabel, and because of that he escapes from her.

Jack escapes from Mabel, but in a different way. He escapes from his own feelings

towards Mabel. He has never fallen in love, and that feeling fills him with

nervousness and fear "He had no intention of loving her; his whole will was against

his yielding. It was horrible."

Although, at first, George and Jack have a strong resistance to accept they love their

own Mabel, both end realizing that they are in love with them. It can be seen, when

George is in the club (at the beginning of the story), that he really love his wife

"He's so terribly miserable since his wife went home." "It must be very pleasant for

her to know that her husband loves her as much as that."

At last Jack finally accepts he loves Mabel "And again, from the pain of his breast,

he knew how he loved her. He went and bent to kiss her, gently, passionately, with

his heart's painful kiss." Such is the way he loves her, that he asks her to marry him

"I want you, I want to marry you, we're going to be married, quickly, quickly

tomorrow if I can."

But despite this contradictory feeling, which doesn't allow themselves to

express and admitt what and how they feel, they finally give vent to their emotions,

behaving freely, without any kind of resistance.

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1492: The Conquest of Paradise

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Christopher Columbus (G'rard Depardieu) is a visionary. Hes convinced he can find land following the path of the stars, charting a new route to Asia. There is one problem no one else believes what Columbus proposes. In fact, the Spanish council outwardly mocks his ambitions and they refuse to sponsor his voyage. That is until Columbus finds a way to convince Queen Isabella (Sigourney Weaver) that he knows his voyage will be a success.

After the Queen gives her blessing, Columbus sets sail for Asia. After weeks at sea, he tames a mutiny amongst his unhappy sailors convinced they are lost, showing once again, his power of persuasion. They do find land, not Asia, but the Americas, landing first on San Salvador, named and claimed for Spain. In search of gold, Columbus and his crew, including Mendez (Kevin Dunn) and Pinzon (Tch'ky Karyo), explore many of the islands, building tentative relationships with the indigenous people who find the men more interesting than threatening.

Columbus envisions an idyllic paradise on the shores of his new world. However, despite a glorious return to Spain, he faces problems when he returns to the Americas. As his dream crumbles, both from political in fighting among his men and then from a rebellion by the Carib Indians, Columbus refuses to accept the reality of his situation. Even when hes imprisoned for crimes against the state, he still holds true to his idea of a utopian new world.

The power of G'rard Depardieus performance carries this movie. Hes passionate, angry, determined and vain'the quintessential explorer. Loosely based on the writings of his son, 14 Conquest of Paradise resurrects the image of the explorer and concentrates on telling the story from his perspective

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The Passion of Joan of Arc

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Michael Shiakallis

Engl 15

Mr. Rosenberg

October th, 00

The Passion of Joan of Arc

The influence of cinema is often overlooked due to the entertainment value it possesses. There are very few films that can emotionally and intellectually captivate an audience in this contemporary era due to the inflated emphasis on special effects and revenue. The silent era in cinema was able to accentuate aspects of a film that many sound films following have diluted or dismissed. The Passion of Joan of Arc exhibits this unique accentuation. This film is free from choppy dialogue and overbearing special effects that can be attributed to the simple time period that it is from. The Passion of Joan of Arc enthralls its audience through potent facial expressions, clever symbolism, and a poignant score.

The silent communication that Joan conveys to the audience is full of expressions that a monologue could never do justice to. The audience gets a close up view of Joan's face, and is able to see every hint of emotion, from the mere twitch of an eye, to a curl of a nostril. Before analyzing the expressions themselves, one must first recognize the direction that the camera, which allows the viewer's to be encompassed in the same emotional pool as Joan herself. This extreme close up of Joan's visage allows any viewer to see every facet of her face no matter how insignificant. The audience is aware of Joan's feelings, not through pleads or regrets, but through the quiver of her lower lip and the welling of her eyes. These rather minute actions that her face engages in are the components that this film focuses on in order to create that empathetic stir in the viewer. By interacting all of Joan's emotions through her face and overall demeanor, one cannot help but feel the power of the unspoken word. This unspoken word allows the audience's emotions to be guided by an abstract force rather than direct dialogue. This is something very unique and very commendable because it is virtually absent in all films created today.

In order to reinforce the effectiveness of the absence of dialogue, this film demonstrates a very skillful display of the use of symbolism. There is a particular scene where Joan is confined to her cell for the moment and she sees the shadow of a cross fall upon the floor from the window. As she takes a moment to contemplate, one of her persecutors enters the cell and positions himself over the display of the cross inadvertently. This of course is a message that all of Joan's persecutors are not in God's grace as she is. That particular scene lasts but a mere 0 seconds, and yet it elaborates on the character of Joan and the character of her persecutors. Though this may sound trivial and unimpressive to today's standards, one must consider the time period that this film was conceived in, and the overall relation that this particular scene has to the entire film. Another use of symbolism that the film displays is a skull. This skull is lying on and in the dirt, positioned to where only one eye cavity can be seen. Within this cavity lie dozens of disgusting maggots all contorted and slithering over one another. The skull and maggots here are a symbol for the foreboding death that is to come for Joan. The image of the skull is something that has often been associated with death, but it has never been shot in this way, hence why it is so powerful and influential. It's position, and especially the maggots that infest it, are what make this particular symbol so unique and remarkable.

Since this film is derived from the silent era, one might infer that the absence of a dialogue or monologue could hinder the film, but the compelling score acts as the language of the film. The powerful notes that are expelled from the tongue of the orchestra direct the solemn mood of this film. During each contemplative moment, the music is very low, almost like a whisper, to indicate that Joan is in a deep state of thought and during heighten points of tension, the music roars in a melody of mixed emotion. The score that plays throughout the film was actually not conceived with the film, but rather, inspired by the film. This unique fact displays the impact that The Passion of Joan of Arc has had to many people in the fine arts genre. The movie is essentially directed and guided by the music, for it is what binds the film and creates a certain fluidity from scene to scene.

The Passion of Joan of Arc exhibits a true understanding of how to emotionally attach the audience to the characters. It is a true display of utilizing the power of facial contortions, symbolism, and the effectiveness to a well-written score. These pieces mesh together to create a dazzling display of sorrow while telling a story. The silent era as a whole, laid the foundations for all the films that are created today, and this particular film is the pinnacle display of properly utilizing specific elements to further amplify the tone and mood of what is being shown.

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The rockinghorse winner verses the wild swans.

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The infatuation of the accumulation of money and wealth of an indulgent and self-righteous society is evident between the years of 100 and 145. This was the era of the Modern Dramatists, which David Herbert Lawrence belonged to. The values of the middle class society in this time were to emulate the upper class, gaining social status and superficial recognition. Lawrence despised these values, which society held, being exposed to them as a child witnessing the disparity of his parents trying to achieve this type of social status, and he shows in the Rocking-Horse Winner, his disgust for these values. Lawrence demonstrates that in a patriarchal society, minds are misguided, obsessed with the accumulation of wealth, and as a result of this, the value of family is discarded which will only lead to self-destruction. The opening of the story gives a fairytale like description of a mother who "could not feel love, no, not for anybody" including for her children. Determined to please his mother, Paul goes on a "mad little journey" to prove his luck and to attain the unattainable, the love of his mother. Elisa from The Wild Swans is also on a quest to achieve the near unattainable, of saving her brothers, demonstrating a strong family value, from the spell cast upon them by their evil stepmother. The Wild Swans was written during the Victorian Era, which was the time when Britain was the richest colonial empire. Like Lawrence, Hans Christian Anderson despised the value of money and wealth, having been brought up in poverty himself, and also found revulsion in the patriarchal system of the church. During the Victorian Era new scientific theories challenged many religious beliefs, which made society reassess their values and lose faith in traditional religious beliefs. Anderson demonstrates, through The Wild Swans, his own Christian ideals that perseverance and a faith in God, with out the interference of the Church, will bring reward.

Family values are shown in both of the texts, but this portrayal is structured in binary opposing ways in each. Anderson's appreciation for the value of family is shown through Elisa's quest to find her long lost brothers. Elisa knows that she will find her brothers and "trusted that God would not leave her." Elisa's perseverance is a true depiction of Anderson's value that dedication and a 'one on one' relationship with God will bring reward. Anderson portrays through the use of similes that Elisa is never alone, as she will always have nature and God on her side. Even the smallest of creatures, like the glow-worms, "falling to the ground like shooting stars" want to help Elisa on her quest, by lighting up the dark and silent night for her. God lets Elisa know that He is watching over her from above when the "branches above her seemed to be drawn aside like a curtain" to allow her to see "God looking down at her, with angels peeping over His shoulders and out from under His arms." Elisa shows the qualities of courage and endurance, when she takes on the task of knitting eleven shirts from the flax of nettles. Anderson uses emotive language as "wept bitterly" and "hopelessly sad" to evoke sympathy for Elisa as she accepts an enormous task. Elisa tortures herself with the blistering and burning of her hands and feet from the nettles she must weave as she feels that she "must attempt it and God will help" her, in order to save her family. A diminished value of family connections is portrayed in the story the Rocking-Horse Winner as opposed to the important role that love between family members has in the Wild Swans. Paul's mother, Hester, feels empty inside because of the lack of wealth and money in her life, and with no wealth, she feels like she has no identity. This emptiness inside is the reason why she cannot love her children with the love, which should be present in every mother, and this is why she lavishes Paul and his sisters with gifts like the "shining modern rocking horse" and a "smart doll's houses", as compensation for her lack of lovingness towards them. The hollow toys are symbolic of what is felt inside by the mother and the children; emptiness. Lawrence has written about the family's state at the beginning of the story with many metaphorical mentions about Hester's and her children's eyes and hearts as they are considered to be the location of a persons soul, which straight away informs that the souls of the characters are cold lonely and empty. Paul takes onboard a mission to "compel her attention", prove to her that he is lucky and with that luck he will satisfy her need for wealth which inturn, will satisfy his need for love from his mother. However this dedication to satisfy his mother's needs jeopardises his relationship with his sisters as they become afraid of him. Therefore Paul becomes more and more isolated from the family as he is trying to save it, which shows Lawrence's belief that an obsession of money and wealth, misleads people into forgetting the true value of family.

Elisa has a pure belief that God will be with her always, no matter what time or where she is. This is a reflection of Anderson's belief that one doesn't have to go through the church to be close to God. The bitter character of the Archbishop in the story is a negative reflection of the church in Victorian times. During these times the church was a patriarchal system, with members of the church being looked upon as a majestic figure, treated like royalty, not a person following God's calling to serve the people, but for self benefit. Elisa is young innocent child who is a good Christian and says her prayers regularly. Anderson used Elisa's undressing and bathing in a clear pool of water to symbolise the Christian way of baptising, reinforcing Elisa's noble and everlasting relationship with God, while she was miserable and missing her brothers. It was only when the Archbishop came into Elisa's life when things started to go wrong for her. The Archbishop's oppressive nature was able to turn the King, who had fallen in love with Elisa, and the people of the public, who had earlier rejoiced their new queen, against Elisa. This is a reflection of the way in which the members of the church were making the people turn their backs on their belief of God by what the members were preaching. This is an example of the sort of patriarchal system, which Anderson despises. Paul believes that his rocking horse will take him to where he wants to go; to "where the luck is". Paul's faith in his rocking horse is as strong as Elisa's faith in God. Paul's "mad little journeys" are symbolic of the spiritual path, which he must take to find fulfilment. Both Paul and his partner Basset take their horse races "serious as church" and often talk about them in a "secret, religious voice".

Paul's obsession with the winning races is overwhelming and consumes his soul. Whenever Paul begins his "mechanical gallops" his eyes "blaze with a sort of madness" and with an "uncanny cold fire in them". His eyes are mirroring his soul, consumed with the cold and desire to accumulate wealth in order for his mother to live the life which she wants; conforming to the expectations of the patriarchal society in which they live in. Hester, the mother of Paul, was passionately concerned about the image she portrayed to her friends. She always appeared to be "such a good mother" who "adores her children and was obsessed with materialistic commodities to prove that she is an important member of society and worthy of the "social position, which they had to keep up." The misguided value put onto wealth by Hester reflects the materialistic concerns of the twentieth century society, which Lawrence is aware of and feels uneasy about. Behind the front, put up by Hester, the house in which they lived "became haunted by the unspoken phrase There must be more money!" Lawrence uses personification in a curious way to demonstrate how prominent the need for money was if "The big doll, sitting so pink and smirking in her new pram, could hear it quite plainly, and seemed to be smirking all the more self-consciously because of it" To stop the whispering in the house and to satisfy his craving for love from his mother, Paul tries to fill the financial void in her life. After secretly giving his mother money to pay off all debts, he is disappointed that his mother only thought his gift was "quite moderately nice" and the voices in the house "trilled and screamed in a sort of ecstasy." After this the recurrent description of Paul's "mad journeys" intensify, giving more and more insight as the story progresses. These descriptions makes the reader aware of things heard and felt, and the mechanisms of the rocking horse become audible and Paul's rides can be imagined which makes his madness and isolation from the family evident. "It was a soundless noise, yet rushing and powerful. Something huge, in violent hushed motion." The patriarchal society which That's mother wanted to belong to kill her son with the sacrilegious effort he put out to satisfy her insatiable greed.

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Letter to editorial - role of women during World War II

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April 7th, 14

Dear Editor,

Well done to your last informative and detailed article about the role of women during the World War period. I am happily writing to you that you had wrote some points in the article that are misleading and should be corrected. I say this because I had just returned from a bloody, terrible and painful war and as I am a woman myself, I feel that I should correct some points as the role of women during World War at war and role of women outside war. Also I would like to make some points as well.

Some of the points that should be corrected are as follows. The war situation was worsened not better off and us women were allowed to join the forces. In the war 66500 women served in the armed forces. There were three major women's organizations; they were Women's Auxiliary Australia Air Force, Australian Women's Army Service and Women Royal Australian Naval Service.

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In these forces women performed essential duties in clerical areas, transport and mechanical repairs, signals and communications and freed thousands of men for service overseas. I would also like to correct that nurses can travel overseas. It is not all women who work in the armed force cannot travel overseas.

The points I would like to make are as follow. In 14, the Australian Women's Land Army was formed. This army was to deal with the possibility that food production that may fall as men left farms and rural industry for war. The women also harvest vital crops and managed livestocks and played a major role in keeping up food production in a country isolated at war.

Another point I want to make is another major role for omen in war was nursing. During the war 400 women served in the Australian Army Nursing Service. I served in this service and I went overseas to provide medical support for the troops. Sadly, some of my friends were captured by evil Japanese soldiers and with respect, some died.

Since war started women started working in factories and women moved into roles traditionally reserved for men from bank tellers to tram drivers. More than 150000 women were employed in munitions plants and others worked in heavy industry including shipyards and repair faculties.

Finally I have to say that I, myself have three children and as well as I had served in war, I have an ongoing responsibility of caring for my family and my children. I would like to say that my points are very realistic about the role of women during World War and should be respected. I wish these points I have made will be published in the next issue so that the Australian people can have the true meaning about the role of women in World War .

Your Truly,

Melinda Smith

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Life in the prison system

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Life in the prison system demands much more than obediance.through prisons all in virginia there are killings beatings and illegal activities going on.most prisoners are set in different groups that they themselves organize.1.is blacks and whites .is gang related organizations. .is short timers and lifers.You have many groups of people in the prisons throughout virginia and most being involved in criminal activities are angry that they are confined.Some prisoners will do whatever it takes to get out of there while others except the consequences that they have been sentenced to and will do anything to survive including prostitution stealing and killing or fighting in general.beiang incarcerated in a facility that only allows you to make up to 0 cents an hour leaves little or no money after your basic needs such as hygiene,which in result leaves virginia prisoners angry and hardened by the experience some doing more than 700 years.inmates in virginia prisons go to prisons based on the velocity of the crimes that they have or have been charged with commiting.ranging from levels 1-4.one being the lowest which allows you to go to road camps and so fourth and 4 being the highest which you will pull 100% of the time sentenced to you in which number one will only do 85% also in a level 4 prison you are locked down hours of the day.And much more likely to become hurt by volatile or hardened criminals due to the crimes.most prisoners try to pass there time by forgetting about the outside world especially those sentenced to expanded sentences mwhile others look forward to getting to see there families and try to remember the good things about the life that they once had outside the prison gates and look forward to seeing again in which case this percent of people is mostly short timers doing short sentences.

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