Friday, September 30, 2011

Sociology and The Perception Of Deviance

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Perception of Deviance


Ryan Wagner


Suppose someone tells you that your car had just been stolen. The natural human reaction is shock, and a need to see it for themselves. So, in response, you go running outside to see if your car is still there, and it is. The person that told you of your car being stolen is now hysterically laughing while you have a very perplexed look on your face. At this moment, you realize that you have been lied to and tricked. It is not a big deal, it was a gag, and so you simply laugh along with your friend to show your good humor and to avoid embarrassment. Lying is a form of deviance. It is called perjury. But you don’t bring your friend to trail. He did not commit a deviant act. Yet someone that lies to the police or in court, and it is found that they have lied; they can be prosecuted for that crime. Not only is lying a form of deviance according to the U.S. Constitution, but it is also one of the 10 Commandments. So how is it that so many people these days knowing speak falsehoods to people and not be punished for it? The answer lies in discretion.


Deviant behavior is formed by the construction of norms in a society. Therefore, if there are laws against someone lying, or killing, there should be no area of leniency in the deviance in these areas where laws have been made to protect the society against such people. Laws are created to punish, treat, seclude, and reprimand the deviant people in a society to ensure peace and security. Society depends on discretion for the constant balance between good and evil. If everything that is defined as deviant was deviant, if it was a black and white matter, courts would be more out of control than they are now, jails would be packed worse than today, and the number of people labeled as deviants in one way or another would virtually include everyone. Since having such a tight government would probably lead to a war, discretion was built in to weed out the crimes from the faux pas. This is why I can say “I ate a whole 50lbs turkey at thanksgiving by myself!” and not be arrested for it. It is what we call in society, a “white lie”. Therefore, the relativist view on deviant behavior is basically stating that discretion is a necessity, and must be used whenever possible to determine the deviants from the real deviants.


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Illusions

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Illusions Richard Bach


Illusions by Richard Bach is about one mans journey on the path to becoming more connected with all that he can do. It focuses on two main characters Richard (the writer) and Donald Shimoda. The main point in the story is that everything in life, even life it self is an illusion so people can do amazing things if they put their minds to it. The most important point made in the bock is from when Donald says, “Ok, I’m the son of God, so are we all; I’m the savior, but so are you.”


The story begins with Richard flying a bi-plane somewhere near Ferris, Illinois. Well that’s not the very beginning. In the very beginning there is a piece on a person who became a savior. The story begins that there once was a savior from the Holy Land of Indiana. The basic plot of this part of the story is that a man chooses to be a messiah and then tells the God one-day that he would no longer like to be and quits.


We then open up with Richard flying his air plane over a field in Ferris, Illinois and spot another plane. Curious about what another plane was doing all the way out here he decides to enquire and lands his plane next to it. The owner of the plane is leaning near the back wheel of the plane. What Richard notices, as weird about the plane is that it looks brand-new, no oil spots, and no bugs at all. He says it looks as if it had just appeared at that moment. The story goes on to explain that the owner of the other plane is Donald Shimoda. It is revealed in a dream that Donald is the messiah that quit that is spoken of in the beginning of the book. From there Donald does some pretty amazing things and Richard cannot understand why or how.


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The first miracle he did was getting a little girl who was deafly afraid of heights to go for a ride in his airplane; they were selling airplane rides. The amazing part that kind of typed me off to the fact that Donald was no ordinary man was that he got the girl to fly by explaining to her that in another life she died from an incident involving heights and that’s why she was afraid then.


He also never needed to put gas in his tank, clean his plane or tighten any loose bolt, as Richard described it these things seem to have taken care of themselves. Throughout the story, like I said be fore he does some pretty miraculous things like for instance he walked on water and swam in land. Richard was also able to do this but not until he had seen Donald do it first. I think this is another important key or idea in the book. We can only do things that we believe and we only believe things that we have either seen or that has been proven true. And until we see that, for instance someone can walk through a wall or indisputable evidence is given saying that a man can fly we will not be able to do it. In Richard’s case however he has someone doing these thing right in front of him or her and with second guessing them and just believing he was able to do them also. This can be put in retrospect with the time Donald walks though a wall and Donald attempts to but before he does he says that walking through walls is impossible and because of this he is unable to.


Donald also had a unique way of explaining himself. For instance with the walking through the wall thing he agreed that it is in fact impossible to walk through walls but everything is an illusion. Richard was not able to put it together at the time but I did. If you can believe without the shadow of a doubt that everything is an illusion then a wall is not a wall and a desk is not a desk and a tree is not a tree. But all these things and all others are illusions or projections with no mass or matter to them and if this is true then passing through them is the same as walking through air, you just do it.


In another spot in the story Donald makes that statement that we do only what we want in life and Richard tried to correct him by saying we do whatever we want to do in life as long as it doesn’t hurt anyone else. Donald convinced him other wise by creating a “Vompire” that asked Richard for a little blood so that it could live. Of course Richard declined proving Donald’s point that we do whatever we want, regardless of whether someone else will be hurt or not.


He does many other things that he is able to explain throughout the rest of the story. In the end of the story Donald is shot by a man with a shot gun in his plane. Richard not knowing what else to do begins to run away but thinks about it and turns around. In talking to Donald before he “dies” he asks him if this had to happen and Donald replied that it didn’t but he likes the drama of it and dies. He then visits Richard in a dream that is in some ways real. He explains the Richard that he has not died that was just his way of exiting one diminsion permenatly and opting to leave in another exclusively.


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Tuesday, September 20, 2011

Abortion

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Abortion is the end of a pregnancy before viability. It is the termination of the process of gestation after the time when the zygote attaches itself to the uterine wall, but before the fetus is possibly capable of surviving on its own. In the present day, Abortion is an extremely controversial issue. Numerous people have strong beliefs when it comes to abortion, whether they are in favor for the act or against it. Being a woman of strong Catholic faith and growing up in a home enriched with Christian values, I have a firm stance against abortion. I am proud to say that I am pro-life.


I believe, no matter how early abortion takes place that it is murder. The human life begins at the moment of conception. To intentionally kill the life inside the womb is absolute murder. One of the most heart wrenching thoughts about abortion is that the individual being killed has utterly no say in his or her life. Women say because the baby is in their bodies it is their choice of whether or not to keep the child. What about the baby’s body? No true mother, once their child is born and living in this world would even think of killing their baby. Women must think of murdering their baby in their own home and then apply those emotions to the thought of abortion. The womb is the baby’s home, to grow, sleep, eat, the baby can feel pain. The baby, not yet born, is a living, breathing soul.


Women receive abortions for various reasons. Financial issues and relationship problems are just two of the many selfish excuses women give themselves in order to undergo an abortion. Adoption is a competent alternative for abortion, but of course, in our society, adoption is most likely too much work for women seeking to dispose of their baby in a short amount of time. Being an individual with pro-life beliefs, I know that if I was ever in the predicament that some women are in, with unwanted pregnancies, I would turn to my faith in God, pursue help in my Parish, and research adoption agencies. There are several couples that are unable to have children who would feel so blessed if they could receive a healthy baby from me.


Abortion, in almost all situations in which it is called for seems as if it is the easy way out. Women have to stop and think, though, before they make this drastic decision, if they want to take a life away or if they would be the catalyst of a miracle for a couple that desires a child. I believe abortion should be illegal in the United States of America. Murder is a horrific crime that is certainly illegal. Abortion is murder. Abortion should be illegal.


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Saturday, September 10, 2011

Stephen Page

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Stephen Page


Background and training


Stephen Page, born in Brisbane in 165, descended from the Nunukul people and the Munaldjali clan of the Yugambeh tribe from southeast Queensland. Stephen Page is the first choreographer of Aboriginal and Torres Strait Islander descent to have achieved major national and international recognition.


He completed his dance training at National Aboriginal Islander Skills Development Association (NAISDA) in 18. Following this he joined Sydney Dance Company where he created Mooggrah in 11.


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It was later in 11 that he became Artistic Director for Bangarra Dance Theatre where he continued his unique contribution to contemporary dance and eventually


leading to the development of Ochres in March 15.


The following year, 16, Stephen made his creative debut with the Australian Ballet when he choreographed the short work Alchemy. In 17, he brought the Australian Ballet and Bangarra Dance Theatre together in a piece called Rites, formed to Stravinskys Rite of Spring. In 000, he directed the Indigenous segment of the opening and closing ceremonies of the Sydney Olympic Games.


Social, political and cultural influences


Noticeably, Pages influence for his works comes largely from his Aboriginal decent, culture and customs. He feels he holds a tribal responsibility to the traditional dance his people possess and can express this on stage through Bangarra.


An obvious cultural influence is the use of traditional movement through the Yirrkala people. It is important for Page to be able to grab hold of that Aboriginal energy and consequently connect the spirituality of traditional movement with contemporary dance style. Stephen Page’s life was still centred on Indigenous cultural values even though had an urban upbringing. These include strong kinship bonds and the joining of art and life.


It must be kept in mind that Page does only use traditional movement as influence, as a choreographic resource. He wants to be remembered as a choreographer, not an Aboriginal choreographer.


Choreographic style


What is so extraordinary about Stephen’s work is that fantastic talent of his to fuse together traditional Aboriginal dance with contemporary dance technique. During the time Stephen Page spent with Sydney Dance Company, he was influenced by Graeme Murphy in being involved in the stories of the choreography and his style is influenced by the desire to mould traditional Aboriginal ideas and motifs with those of the urban culture of his youth.


An article in Dance Australia, 15 said; Ochres is but a step in Pages and Walongs long term goal of finding a distinctively indigenous Australian modern dance technique.


Bangarra


Just a brief note on the company that is directed by this brilliant choreographer…


“Bangarra Dance Theatre is one of the youngest and oldest of Australias dance companies.” Bangarra has been under the artistic direction of Stephen Page since 11. Throughout Australia and the world audiences have been amazed with electric and startling spiritual dance works of immense theatrical presence.


At the heart of the companys work is a vision for a theatrical style that remains true to the Indigenous spirit. This is threaded through with completely contemporary voice that Bangarra Dance Theatre speaks with to people everywhere.


Ochres


Ochres, choreographed by Stephen Page, Bernadette Walong and Djakapurra Munyarryun, was originally performed in March 15 as a work in progress. However, following its success and rave reviews, it was performed and filmed in 16 at the University of Western Australia during the Perth Film Festival.


Ochres is a work in four parts yellow, black, red and white, which explores the mystical significance of ochre, inspired by its spiritual and medicinal power. The music like the dance is a blend of traditional and contemporary songs and the vocals sung by Djakapurra are traditional from Yirrkala.


“The portrayal of each colour is by no means a literal interpretation, but the awareness of its spiritual significance has challenged our contemporary expressions. Stephen Page.


Works created by Stephen Page


Stephen Page has choreographed many other works including Ochres which include


11 Mooggrah


1 Black River


1 Pride


16 Ochres and Alchemy with the Australian Ballet


17 Skin and Tubowgule


18 Fish


001 Corroboree


00 Walkabout


00 Bush





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Friday, September 9, 2011

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