Tuesday, April 23, 2013

Indian Killer

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Indian Killer


Scholars claim that displacement, dispossession, and loss of identity are major themes that run throughout Native American Literature. It would certainly appear to be true in the novel Indian Killer by Sherman Alexie. One could inquire about the causes of this loss of identity and perhaps that is part of the exploration of this novel. But, one could also question the results that displacement or dispossession and the subsequent loss of identity might have on an individual. This also seems to be part of the exploration that Alexie takes the reader through in this particular piece of work. It is as though the questions of the causes and the questions of the result come together to mold the life of an individual or individuals that have experienced this displacement and then sought to recapture an identity. Or can it be considered recapturing at all? It would appear to be a search toward an identity at all, because how can one recapture something that they were never allowed to experience in concrete terms. For example, how would an Native American go about recapturing a heritage that this particular individual never got to experience except for in the terms of discrimination or texts written by white men attempting to explain Native American culture? It appears to be a particularly difficult situation, and in this novel Alexie chooses to represent the anguish of this loss of identity with a serial killer of white men. It is in this character of John, that we find a story of how displacement, dispossession, and loss of identity can drive a person to violence, full of anger at the loss of a heritage.


From the very beginning of the novel we get a sense of the loss of heritage this displacement and dispossession, the loss of a homeland. John has recurring thoughts of his real mother, the land from where he came. Of course, he left this land, the land belonging to the Native Americans, or at least what the U.S. government would allow to be “Indian” lands. Actually, he did not leave it, he was taken away from it. His adoption apparently haunts him to the point of fantasizing about the day that he was adopted. One would assume that many people that are adopted have similar thoughts, questions about who are the real parents, and what they might have looked like. However, his thoughts run to the depth of being torn away from an entirely different kind of life, a different kind of people. In these daydreams he sees himself going straight from the delivery room where his Native American mother begs to hold him, to a helicopter where he is transported to the arms of a white woman where she makes believe that she is breast feeding him as her and her husband pose for a picture of the happy day. He is now displaced and begins the struggle for him to find an identity.


His daydreams run through the question of his mom’s tribal origin. He thinks of her as Navajo or Lakota and then as Apache or Seminole (p.4). He is unsure of even that much of his heritage. The adoption papers are sealed with only one fact available to the adopting parents his mom was only fourteen years old at the time of John’s birth. And, of course, the adoption agent goes so far as to tell the future parents that the best thing for this Native American baby would be to stay with a white family. It is implied that the baby would not have much of a life on the reservation (p.10). It is also interesting that this last part is not part of John’s dream, but the reality of what actually happened.


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It is also interesting to note on page 1 in this novel that there is to be a baptism. It appears that Alexie is using this as a metaphor for washing away John’s identity. But also at that same time he meets a man that will have influence over John for the rest of John’s life. The man that he meets is a Jesuit Priest that is also of Native American descent.


One particular event that had a profound effect on John’s life occurred when he was six years old. Father Duncan took John on a trip to the Chapel of the North American Martyrs in downtown Seattle. He showed John the vivid stained glass, which contained reproductions of Jesuits being slaughtered by “Indians.” It was supposed to be an example of Jesuits being martyred by the “Indians.” For Duncan and eventually John, it seemed to symbolize the strength that the Native American once possessed and it also seemed to be a form of revenge before revenge was as necessary as in contemporary times. Alexie sums up Father Duncan’s emotions brilliantly in one line uttered by Duncan himself, “Beautiful, isn’t it?” (p.14).


It could be said that both of them in some way conscious or unconscious had a feeling of displacement. That in some way the world to which they were supposed to belong was gone forever. It was probably a conscious thought for Duncan as he goes on to commit a kind of suicide as he walks off into the desert by himself without any food or water, never to be heard from again. It could be said that he was going to go back to his relationship with his ancestors and the land even if he had to do it in death. This is a curious theme that Alexis uses because it also highlights the end of John’s life. The reader, does however get a viewpoint of John’s death as Alexie let’s us see part of what happens to John after his death. One could reflect upon this and make guesses as to the same kind of spiritual return to heritage happening to Duncan in his death also. Whichever way, it leads one to believe that it is this displacement that cause the characters to perform the kind of actions that they perform.


This displacement which one could also assume lead to a feeling of helplessness for John, eventually made him strike out at society in the form of killing.


Inspired by a moment which is very post-modern and loaded with “magical realism”, John sees a man hammering a nail on the construction site that he will eventually work. But, John sees something that the others don’t see. He sees great sparks flying off the nail as the hammer hits. It seems to represent passion and strength and John wants passion, strength and some sort of control very badly. It is at this point that he decides to begin killing. Alexie describes it thus; “…John knew exactly what to do with his life. John needed to kill a white man.” (p.5).


Certainly one can draw conclusions, after all it’s not such a subtle statement, that the loss of his homelands, his identity and his heritage caused John to take a more violent attitude toward society. He goes on in the next chapter, even, to question which white man was responsible for the things that had gone wrong. He questions whether it would be a very wealthy man or one that was very poor. He takes it to the point of being the most important decision that he will make in his life. It was as though he had just selected on what his entire life will be based and this can be said to be paid off in the end when he scars Wilson for life and possibly blinds him.


This idea for killing becomes John’s fascination. He views it, or at least wants to view it, as something that is a calculated move to right the wrongs that have been committed by the white man against the Native American. On page 14, he fantasizes about what kind of killer he would like to be. He wants to be the owl, swift and quiet, and killing without feeling. But this is something that John discovers is incomplete in his efforts. He feels that more should be done. He takes scalps and leaves feathers for clues. However, he does mirror the owl in one way in one of his first kills when he takes the eyes of the victim and eats them.


In the end, he feels that he has found the one that he was meant to kill. This after killing several previous, making him a serial killer. It is a man named Wilson who claimed to be of Native American descent and wrote novels about Native Americans. He was, in fact, a white man. John, in his climactic triumph (internal triumph) does not kill Wilson, however. He cuts a scar across Wilson’s face so that Wilson will forever be marked. It is a mark that for John stands for all that the white man has taken from the Native Americans (p.411).


Overall, this novel has many themes of loss and displacement--the loss of heritage, the loss of parents and the loss of a way of life. Alexie uses this character of John to show the kind of anger and frustration that it can cause.





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Internet Gambling

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Internet Gambling You are just a click away.


The thirst for gambling has always been present in the United States. It is an activity that can provide instant gratification, which almost everyone desires. The amount of gambling has increased substantially over the last few years due to the availability of online casinos. Before the advent of gambling online, one had very few options as to where he or she could gamble. Prior to the more recent Indian reservations (Biloxi, Foxwoods, Mohegan Sun, etc), Las Vegas and Atlantic City were just about the only two places where Americans could gamble. Now all a person needs to gamble is have access to the Internet and a major credit card. The major issue to be dealt with Internet gambling is that it is spreading rapidly with little regulatory oversight and no effective screens against participation by the young and the vulnerable. Internet gambling represents one of the fastest growing segments of online activity with more than eighteen hundred web sites now providing users the opportunity to wager everything from casino games to sporting events (Kennedy ). Online gambling should be made completely illegal or should be controlled more heavily because it deceives gamblers into thinking that he or she even has a chance of winning and causes great threats to the individual and the society.


The rush you get from winning is something that is hard to parallel. Trust me I know. I almost became addicted to wagering online with just the click of the mouse. I realized the trouble I was heading for before it was too late. I was a lucky one. Many people however aren’t as lucky. Imagine if everyone who had a computer had more than eighteen hundred casino’s right in their own living room (Kennedy ). It is like everyone having access to crack cocaine all the time. Not quite as addictive, but one gets the idea. That is why I am for Internet gambling prohibition. Some people might say that prohibition isn’t fair, that there are people who can handle the responsibility. Why should everyone suffer because some people can’t handle it? I would tell them that in making a decision like whether or not Internet gambling prohibition should be enforced the benefits should outweigh the risks. In this case they definitely do.


The Internet Gambling industry deceives the gambler; it represents itself as an industry that provides instant gratification and the biggest payouts. Online casinos, however, forget to mention that the “house always wins,” especially when the “house” cannot be regulated. Technology and the Internet make it possible for the Internet gambling industry to put information about payouts and promotions (that may not be valid) on their websites without the consent of the government. In The Collapse of Popular Culture, Robert Bork argues, “technology is now bringing worse material than we have ever seen or imagined, and, as technology develops further, the material will become still worse” (15). In today’s society, computer technology plays an important role in many forms of entertainment, especially in the field of online casinos. Robert Bork would view online gambling as material that is corrupting America.


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Tuesday, March 5, 2013

Images of Transformation:Benjamin Alire Sáenz’s “ To the Desert”

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Images of Transformation


Benjamin Alire Sáenz’s “ To the Desert”


Benjamin Alire Sáenz’s poem, “To the Desert” uses the image of the desert to represent God and his personal journey of surrender. The opening line “I came to you one rainless August night” captures the desolate stillness, darkness, openness to the universe and loneliness that is required for this journey inward to find God. “To the Desert” personifies the sacrifice needed to obtain the ultimate surrender, which requires a personal journey through the dark night of the soul. “You taught me how to live without the rain.” is a symbolic description of how the author needs to give up his personnel needs in order to reach divinity. He acknowledges his unification with this divine force in the third line, “You are thirst and thirst is all I know.” He becomes enmeshed using this symbolic term.


The forth line, “You are sand, wind, sun and burning sky, the hottest blue” expresses the harshness of the elements and are symbols of purification. Images of pain and suffering depicted in this line, “the hottest blue”, represent purification through fire, a symbol of the Holy Spirit’s baptism through fire. Saenz understands his purification requires that he suffers willingly in order to become resurrected in his faith. The imagery describes the symbolic journey of having to face our fears through pain in order to renew.


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Saenz realizes the mercy of God through his statement of “You blow a breeze and brand your breath into my mouth”. There he surrenders the necessities and accepts the pain needed to create this transformation through the next statement, “You reach � then bend your force to break blow, burn and make me new”. Like a black smith that molds his work, he describes God as bending him with all his force, breaking him, striking blows and burning him to make him anew.


The images of birth from line eight, “You wrap your name tight around my ribs And keep me warm. I was born for you” describes the birthing of his soul. The tightness around his ribs relates to a child being released from the womb.


“Above, below, by you surrounded, I wake to you at dawn” he finds himself surrounded by the spirit of God that embraced him in the cold desert night. To find himself awakened by God symbolizes the awakening of his consciousness and intimacy of his love of God. “Never break your knot” he asks never to be abandoned or let go. “Reach, rise, blow, Sálveme, mi dios, Tragáme, mi tierra.” Salvá, Traga, break me, I am bread.” describes his total surrender and willingness to accept all pain and suffering that is necessary not to be abandoned by God. His use of Spanish amplifies his desire to be saved. He cries out in his native language and surrendering his vulnerabilities in the purist essence. His willingness to even die suggests the supreme sacrifice of his love for God not to be separated from him. “I am bread and I will be the water for your thirst” describes his union with God, like Christ in the Eucharist and his ultimate surrender.





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Sunday, March 3, 2013

islam vs the bible

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Jeffrey Boroczky


The Bible is the backbone to Christianity like the Koran is to the religion of Islam. These two religions use these texts as guidelines to live their lives. By studying excerpts and the backgrounds of these two texts in class I am going to show how and why people from these nations are different from each other. These two religions are quite different, however there are some similarities between the two. By looking into the bible and the Koran in this paper I hope to show how each one of them reflects the religion and the people who follow that religion. These two texts are powerful instruments in shaping the way people of their respective religions live, think, and behave.


Basically my questions for this paper are, why do people of these two religions live like they do. By just looking at the small experts and little bit of background of each I am going to show how the texts affect the people who follow it. Another question is how are these two religions alike? Why do people from outside the religion think of these people in a certain way? So I will go into a little of the background to each text, some examples from the text, and then compare and contrast them at the end.


To look into the bible I am going to focus on the Old Testament. Specifically the sections of Genesis, and Joseph. The creation reveals the attitudes of the Hebrews. The story tells how one God who is omnipotent and omniscient creates the world. Adam and Eve corrupt God’s perfect world and the destruction that occurs is due to the wrongful decisions of Adam and Eve. The story shows the inevitable existence of evil, and even God cannot stop that because he gave us the right of free will. Only one thing can oppose God, his creation, humankind. This story tells a lot about people of Christianity even today. Christians believe in the creation story and that Adam and Eve committed the original sin. Therefore Christians get baptized to get rid of that original sin. Furthermore the belief of free will is the key thing in this section. God gave us choice and how we use free will is up to us. A quote from Genesis, “and the lord god said, behold, the man is become one of us to know good, and evil and now lest he put forth his hand, and take also of the tree of life and eat and live forever”. This quote says that mankind has the option to do good or bad knowingly and what they do will affect them in the afterlife that is still how people of Christianity live today.


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The story of Joseph is about how Joseph was sold into slavery, however he kept working and eventually got himself out. When he finally reunites with his brothers who sold him into slavery he does not have any hate towards them. Actually Joseph provides a home for them in Egypt and takes care of them. The lessons in this story are timeless as they are still taught today. “ It is in fact a basic assumption of a competitive � the view, seldom expressed but strongly rooted, that the plight of the unfortunate is the result of their own laziness, the wealth of the rich is the reward of superior virtue”. This story shows how people can work their way out of anything through hard work and faith. This lesson is taught today to kids around the world. If you just feel sorry for yourself when things go wrong they will never get better.


For Muslims, the Koran is greater than just a prophetic revelation. Muhammad, the prophet of God, received the revelations of the Koran. The revelations are broken down into Sutras that are organized by subject. Muhammad was both a religious and political leader for his people. The Exordium, the opening Sura has an exceptional resonance in the life of Muslims, they recite it before any formal address, and at the head of every document, and it also begins every prayer. “In the name of God, the compassionate, the merciful”. The Koran is a book that Muslims live by word for word. The bible is more symbolic and uses representations. The Koran is more straightforward Muslims follow the Koran strictly. It shows in today’s world that Muslims are more religious oriented and stricter about how they follow the Koran than Christians.


I think the best way to understand the Koran is to compare and contrast it to the bible. A quote from the book reads, “in its divinity it is greater than any prophet or prophecy. It stands to Muslims as Christ does to Christians”. Muslims do not accept any other translation as the Koran as Christians accept translations of other languages as still the bible. The Koran is written to be heard and recited, not just read. The test itself is more dialogic than narrative. There are also stylistic differences between the bible and the Koran. This is a quote from the book, “the essence of the Koran is admonition and guidance”. The Koran is a product of themes throughout the Suras, not in the history of one person. The story of Joseph is present in both the bible and the Koran; I will use this story to show a few similarities and differences. First of all Joseph is a prophet in Islam but not in Christianity. The Koran includes basically the same story except anything that relates to the Hebrews, for example he is not the leader of any nation in the Koran. Another interesting thing is Islam does not believe in original sin, and is more accepting of human error than Genesis. The Koran focuses the story on Joseph on the more general theme of trusting in divine guidance.


Both the bible and Koran are both based on the belief in one God that is the main similarity. Both books contain some of the same stories, but portray them differently according to their beliefs. Both preach peace and to follow God’s will, and you will be rewarded. One main difference is that Muslims do not believe that Jesus was the Son of God; they do not believe someone could be both divine and human.


Although I used only one story to compare the two books you can see how they differ greatly in styles and how they portray their respective religions. I think that the main difference I noticed after studying the background and excerpts found in the text is the difference in the way things are taught. The Koran is more literal and straightforward, and a little more strict. Christianity focuses more on symbols and the lessons taught through storytelling. When it comes down to it these two religions are based on many of the same principles. Both believe in one god and one god only.





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Thursday, February 21, 2013

How effective are the first two chapters of Great expectations as the opening of a novel?

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How effective are the first two chapters of Great expectations as the opening of a novel?


At the beginning of a novel a reader needs to find out where and who the main character is and what they are doing there.


You would expect to find description of their surroundings and then what is going to happen in the story.


Great expectations does all of these in the first two chapters it firstly tells you Who the main character is and then it goes on to explain were pip is by describing his father’s tombstone,


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I gave Pirrip as my fathers name on authority of his tombstone.


Next it goes on to say how he lives with his sister who has married a blacksmith Mrs Joe Gargery, who married the blacksmith, his sister is not known as her name but by her husbands.


He next describes what he thinks his farther looked like by his tombstone, The shape of the letters on my fathers tombstone, gave me an odd idea that he was a square, stout, dark man, with curly black hair.


He also describes his mother, Also Georgia wife of the above, I drew a childish conclusion that my mother was freckled and sickly.


He also mentions his five brothers who had died early in their lives.


Then it describes where the graveyard is and where pips house is Ours is the marsh country, down by the river.


He starts the story with a convict threatening him, instantly grabbing the attention of the reader. Hold your noise, cried a terrible voice.


He goes on from this to describe what the convict looks like, a fearful man, all in coarse grey, with a great iron on his leg. He says how he looks very worn and tattered, smothered in mud, and lamed by stones, and cut by flints, and stung by nettles, and torn by briars, who limped, and shivered.


He sees the convict is hungry, the convict turns Pip upside-down to empty his pockets, he finds some bread and eats it but he is still hungry and he still has a chain on his leg after escaping the hulks.


So he tells pip to go home and to find him some more food and a file. You get me a file, and you get me wittles, you bring em both to me, or ill have your heart and liver out.


The convict also mentions another more violent convict that has escaped with him. There is a young man hid with me, in comparison with which I am an angel.


In chapter two we see that Pip was brought up by his sister with violence. She established a reputation with herself and the neighbours, because she had brought me up ‘by hand’.


He goes on to describe Joe Gargary, Joe was a fair man, with curls of flaxen hair on each side of his smooth face, and with eyes of such a very undecided blue that they seemed to have some how got mixed with their own whites.


He describes Joe as a sort of Hercules in strength, and also in weakness. Meaning he was strong but good natured.


Joe warns Pip that Mrs Joe has went looking for him with tickler (a cane), Mrs Joe has been out a dozen times, looking for you Pip, and she’s out now making it a bakers dozen, and what is worse, she’s got tickler with her.


Pip hid behind the door hoping not to be found but Mrs Joe found him and ‘tickled’ him.


At tea Pip tries to sneak some bread and butter out down his trouser leg for the convict. I knew Mrs Joe’s housekeeping to be of the strictest kind, and that my larcenous researches might find nothing available in the safe.


But Joe thinks Pip has eaten his bread very fast, I say you know! Muttered Joe, shaking his head at me in very serious remonstrance. Pip old chap you’ll do yourself a mischief , it’ll stick somewhere, you cant have chewed it pip.


For eating the bread fast Mrs Joe gave Pip tar water. Soon a gun was fired Ah’ said Joe ‘there’s another convict off.


When Pip goes up to bed he thinks about the convict and his friend out in the cold. He also thinks he will end up in the hulks for stealing the file and the food. if I slept at all that night, it was only to imagine myself drifting down the river on a strong spring tide, to the hulks.


When Pip went down the stairs he imagined the floor boards calling after him and trying to wake up Mrs Joe. Every crack in every board, calling after me, ‘stop thief!’ and ‘get up Mrs Joe’.


Pip finds a large savoury pork pie, some bread, rind of cheese, half a jar of mincemeat, a meat bone and a bottle of brandy, and finally gets a file and leaves the house.


Much later in the story the convict returns and pays to make Pip a gentleman, but he does not tell Pip it was him until later, and so Pip thinks Miss Havisham has paid for him to become a gentleman to go to London and marry her daughter Estella because they played as children.


I think this is a good start to a novel because it grabs the readers attention by putting it in the first person so it seems like the story has happened and makes the reader feel sorry for Pip.


It also uses action to get the readers attention with the convict threatening pip and then turning him upside-down to empty his pockets .


He uses comical language but he is also being serious an example of this is She almost always wore a coarse apron, why is she did it at all she should not have taken it off, everyday of her life.





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Sunday, February 3, 2013

Hamlet

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Hamlet


One of the most unique elements of the Hamlet character is that he is so human. Many


types of readers can identify with him. Hamlet is imperfect, and he is fretful. Hamlet has


human properties, and it is his humanity that I intend to explore. Indeed it is these human


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qualities and imperfections that make his story so tragic. Another tragic part of the play is


the plays irony. Irony is an important tool in the hands of the playwright to achieve both


comical and/or dramatic effect. There is usually little reason for a tragedy to be funny, so


Shakespeare has used this tool to add more tragedy to the play. I will investigate the


nature of this irony. Also, I will investigate the types of conflict that play a major part in


the play and the relationships between Hamlet and the two people who have been closest


to him; Ophelia and the Ghost.


Hamlet cannot share his strong feelings and emotions with his mother or his


girlfriend. While his mother is literally sleeping with the enemy, Ophelia has chosen the


side of Claudius because of her father, Polonius. It is especially difficult for Hamlet to


talk to Ophelia. The only other woman in his life, Gertrude, has betrayed his father by


marrying Claudius. Hamlet may be obsessed with the idea that all women are evil, yet he


really does love Ophelia, because when he finds out Ophelia has died, he cries out, I lovd


Ophelia; forty thousand brothers could not, with all their quantity of love, make up my


sum.(Act V, Scene 1)


The ghost provides Hamlet with a dilemma. In Shakespeares plays, supernatural


characters are not always to be trusted; think of the three witches in MacBeth, who are


instrumental in his downfall. Hamlet does not know whether the ghost is telling the truth


or not. If Hamlet had killed Claudius solely on the ghosts advice, he would certainly have


been tried and put to death himself. There would probably have been a war to choose the


new king. Being the humanitarian that he is, and taking account of his responsibilities as a


prince and future king, Hamlet most likely would want to avoid civil war. Even though


Claudius is a murderer, and probably not as noble a king as Hamlets father was, he is still


a king. He brings order to Denmark. Hamlet does not wish to plunge his country into


chaos. He realizes that this will happen when he kills Claudius. Hamlet is unable to


combine the spiritual world (in the form of his fathers ghost) with the tangible, every-day


world that surrounds him.


There is much irony throughout this play. One occurrence of irony I found


particularly striking was the fact that Hamlet effectively maneuvers himself into the same


position as Claudius. Claudius had attacked and killed a man who did not have the


opportunity to defend himself, but when Hamlet kills Polonius, is he not guilty of the


same? It is intriguing that both Claudius and Hamlet have killed fathers. It is interesting


to see how these two completely different characters deal with this problem in different


ways.


Other interesting parallels I found are the numerous deaths by poison. Hamlets father


was murdered by Claudius with poison. In the final act, the queen is the first to be


poisoned, by drinking from Hamlets cup. Then, Hamlet is wounded by the poisoned tip


of Laertes sword. When they change swords, Hamlet gets the upper hand and Laertes is


poisoned. When the queen dies, Laertes explains all to Hamlet, before he dies. Hamlet


then kills Claudius before dying himself. It is ironic that, as Claudius is poisoned because


of his own plotting, he had already signed his own death warrant when he killed Hamlets


father, the first tragic action of the play. There are only three people in this play who


dont die by poisoning Rosencrantz and Guildenstern meet their deaths in England, after


being outsmarted by Hamlet. The third is Ophelia, who is drowned.


There are three types of conflict I can identify in the play man versus man, man


versus nature and man versus himself. Hamlets fight with Laertes in Ophelias grave and


the subsequent duel would both easily classify as man versus man conflicts. Man also


struggles with nature in this play, most notably in the form of Ophelias drowning and


Hamlets crossing the sea to England - although the latter conflict plays more of a


background role.


The man versus himself conflict is most directly exposed in Hamlets famous soliloquy,


where he is wrestling with his conscience. The realization he comes to in this soliloquy is


that we are afraid to kill ourselves because we do not know what is to be found after


death. Another man versus himself conflict is Claudius inability to pray. He cannot


really justify his past deeds. For him this is actually another step into darkness.


Hamlet may be a thinking man; however, this does not mean he actually likes to think.


Although he might have liked to think in the time preceding the play, when the time has


come for him to take action, he cannot because of this urge to contemplate. His capacity


of thinking becomes a handicap rather than an advantage. And this is not even the most


painful or tragic part of the Hamlet character. The biggest problem is that he is aware of


this. Not only is he incapable of acting without thinking, he knows that this is the case,


which makes the burden even heavier. Hamlet cannot face reality. It is already a


traumatic experience for him when he has to believe the words of the ghost, and actually


the ghosts demanding him to act on this information is too much for him.


Hamlet is however, a man of decision. But he is also contemplative. He needs to think


in order to justify his actions, and his intellectual characteristics are the major difference


between Claudius and himself. Hamlet is very aware of the relationship between action


and reaction and realizes that he has to proceed very carefully. In the play, Claudius is the


decisive character, and the man of action. He takes the first action, the action that sets the


story in motion - the poisoning of Hamlets father. He also instigates the final action, the


poisoning of the blades and the cup; an action that will backfire and cause his own death.


In the play, there seems to be a constant shift of action, where only one party can act at


any time. These two parties are of course Hamlet and Claudius. When Claudius has taken


the action that secures him the throne, he allows Hamlet to become the man of action.


But Hamlet procrastinates. The only action Hamlet takes is staging the play, which seems


more to serve the purpose to establish that Claudius is indeed guilty of his fathers murder.


He does this for himself and for Horatio. Then he proceeds to kill the eavesdropping


Polonius.


Hamlet is given the chance to avenge this foul and most unnatural murder when he


sees Claudius praying. Hamlet, being a Christian prince, cannot bring himself to kill


Claudius while he is praying, as this would secure his place in heaven. Hamlet wants to


make sure Claudius will suffer in the afterlife, just as his father did. Hamlet leaves just


before Claudius gets up, declaring he cannot pray; My words fly up, my thoughts remain


below Words without thoughts never to heaven go (Claudius, Act III, Scene ). Had


Hamlet known Claudius was unable to pray, then he could have had his revenge right then


and there, instead of waiting until the end, and taking everyone else with him.


Most of the other characters would probably have acted much quicker than Hamlet if


they were in his position. Imagine Polonius in the situation Hamlet found himself in. He


would not procrastinate as much. It would have most likely been off with the head of the


murderer! Any other character in the play would not have stayed as quiet as Hamlet does


(confiding only in his best friend, and even keeping the truth from his mother until the end


of Act III). Although not every one of them might have come to killing Claudius. But


Hamlet does not seem to do anything. Again, he thinks too much. But why?


Hamlet is self-conscious, while the majority of characters that surround him are not.


This explains why he feels inhibited to act. Hamlet resembles a real person more than any


other character in the play, which might be another reason why he still remains a subject of


discussion, and why the play remains so popular. Hamlet is one of the most interesting


characters in English fiction because we can identify with him, and understand, although


not always agree with his actions.


Hamlet is also set apart by his elusiveness. Many of the characters in the play can be


categorized within minutes of their introduction. Im not calling them caricatures, but


there is definitely a caricature-like side to some of them. The pompous Polonius and the


deceitful and thick-headed Guildenstern and Rozencrantz come to my mind. However,


this does not hold true for some other characters, such as Laertes and Ophelia.


The character of Hamlet refuses categorization. Interesting with regard to this is his


love of theater. He is particularly interested in the idea that things may seem different


from what they really are, just like the people that surround him. His mother is no longer


his fathers wife, but his uncles, his girlfriend is no longer there for him, and Guildenstern


and Rosencrantz are no longer his friends. Also, he is aware that he will have to disguise


himself and his real motives and goals in order to attain them - this is why he fakes his


madness. It is not until he picks up Yoricks skull in the beginning of Act V that he finds


out what is real and what not. In the end, when the truth is revealed and everyones


masks are removed, death is all that is to be found.





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